Economic development -- Social aspects; Social evolution; Social problems; Work
Combined, these two conditions find material form in that hotbed of
primitive egoism, the cumbrous, expensive, inadequate dwelling house of
our time, or rather, of past time, of the most remote and barbarous
time, most injuriously preserved in this. It is true that each human
being needs a wholly private and personal room to rest in; that
solitude, pure individual solitude, is a social necessity. It is also
true that the great primal group, the family, needs its group of rooms,
its private home. But the point of divergence is in the Work involved.
Work is social, it does not belong to the person nor, in any advanced
degree, to the family. That so much human work is at present performed
in and for the separate family is an enormous condition of social evil.
It maintains, beyond all the efforts of religion and science to combat,
the selfishness of the primeval Pig.
Social consciousness and its great currents of love and enthusiasm, of
power and pride, cannot find room in brains continually cramped by
application to the most ignominiously personal concerns.
It is not only that the family could have a far simpler, purer, and more
private life if they would but take advantage of our immense social
facilities, but so could the individual men and women; born and reared
in families, to be sure, but born and reared as members of Society,
active and responsible factors in social progress.
These men and women, if the families they grew up in were in true social
relation, instead of each one keeping up a little down-drawing whirlpool
of antediluvian individualism, would be a thousand times more valuable
citizens. While the minds of our women are exercised only, or mainly, in
impression and expression of a purely personal nature, they and their
stunted children and heavily handicapped men cannot properly receive and
discharge the vivifying currents of social consciousness.
That consciousness forces itself out here and there through specially
sensitive individuals, usually at great personal sacrifice. These
special individuals, heavily charged with the social spirit, push and
struggle, work and fight, suffer and die, trying to stir to equal life
the great ego-bound mass of unawakened Society. Much work has been
accomplished, great good has been done, the world is incomparably better
off for the presence of these better developed members, but our gain is
as nothing to what it would be if the progress was shared by all.
Public-domain text, read in full here on John Shaqi.
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