Humanism and America : $b Essays on the outlook of modern civilisation
Philosophy
Humanism and America : $b Essays on the outlook of modern civilisation
Humanism; Literature -- Philosophy; Philosophy, Modern; United States -- Civilization -- 20th century
The exaltation which the romanticist failed to achieve, the scientific
naturalist did not even attempt. Ibsen, apart from his great intrinsic
importance, is interesting because he shows the transition from the
one mode to the other. His early plays were modelled after Scribe and
Schiller; and use of the sagas links him with the heroic tradition.
Though sceptically, he exalted the will and prophesied the superman.
But his mature work shows the effect of science: men are portrayed
more as victims than shapers of events, and responsibility is shifted
from the individual to society. His transition from romanticism to
scientific naturalism was made easy by the fact that romanticism had
already identified man with nature. Disillusion concerning the latter
brought about degradation of the former.
Though the increasing use of symbolism gives Ibsen’s later work a
romantic tone, the plays are built on studies of mental abnormalities
which seem almost intended to demonstrate the non-existence of heroism.
The fall of the master builder is indeed a symbol of the falsity of
what Shaw calls “ideals.” But Ibsen’s anti-heroic tendency is seen
perhaps most forcefully in the famous tragedy of his middle period.
In _Ghosts_ the formal resemblances to Greek tragedy and the element of
human error obscure the essential differences. The animus vitalising
the action is the attack upon a false code of morals--or “ideals”--of
which the heroine is the victim. And, as is proper in a naturalist
tragedy, the _Spirocheta pallida_ is made the _deus ex machina_. The
emotional effect, furthermore, is not elevation but horror. We can
admire the author for honesty and daring, but not the characters. The
best of them, Mrs. Alving, is admirable only in intention, and false to
her convictions, as the author makes a point of showing. She is at the
curtain so far from a “spiritual victory” that there remains for her a
dilemma which is probably the cruelest in dramatic literature: killing
her own son or letting him live an idiot.
The contrast between this play and, let us say, _Hamlet_ is plain when
we compare Oswald’s cry, “The sun--the sun,” and the final speech of
Fortinbras:
Bear Hamlet, like a soldier, to the stage;
For he was likely, had he been put on,
To have prov’d most royally; and for his passage,
The soldiers’ music and the rites of war
Speak loudly for him.
The former is the bitter irony of disillusion, the very mockery of the
romantic cliché, “Then came the dawn.” The latter ends the play with
eloquent praise.[39]
III
Public-domain text, read in full here on John Shaqi.
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