Humanism and America : $b Essays on the outlook of modern civilisation
Philosophy
Humanism and America : $b Essays on the outlook of modern civilisation
Humanism; Literature -- Philosophy; Philosophy, Modern; United States -- Civilization -- 20th century
Into the critical pond presided over by Messrs. Spingarn, Brooks, and
Mencken leapt Sherman. His academic values were in deliquescence, and
he was greeted with cheers when he began to revise his former estimates
and with eulogies when he died untimely. Much may be said for the
three critics I have taken as big frogs in this puddle: do not forget
the gusto of Mr. Spingarn’s temperament, the historical consciousness
and fine humanity of Mr. Brooks, the valuable scavenger-work of Mr.
Mencken. But after all is said there is no seed, no fertility in the
viewpoint of each. We must stress their failures: the failure of Mr.
Spingarn to offer for application and development æsthetic ideas, the
failure of Mr. Brooks to give the new American writers an image of
themselves that would effectively inspire them against the crushing
forces of their environment, the failure of Mr. Mencken to escape
sophisticated superstitions as he escaped gross superstitions. Look
at their disciples and behold clearly the limitations of the pond’s
masters.
Mr. Mencken has bred a score of little Menckens, men who imitate his
style, who spend their time demonstrating, as Mr. Kenneth Burke said
of Mr. Mencken, the stupidity of many a stupidity and invariably
showing that it is stupid: they have no more capacity for realising
great central ideas than Mr. Mencken. Mr. Brooks has inspired Mr.
Lewis Mumford, who is a pleasing writer on architecture, a literary
critic who seizes on the romantic elements of Emerson, Thoreau, and
Whitman and repeats with spirit what his predecessor has said, a
thinker whose general terms are vague, and who is impractical because
of his credulity as to what modern letters can actually effect in
modern society. His distinguishing trait, like Mr. Brooks’s, is a
certain fine, sensitive, generous humanity, but beware here! Without
a corresponding growth of intellectual power, a corresponding stress
on deeds, this fervour may degenerate into mere emotional bluff.
And the followers of Mr. Spingarn? Are there any now? There is an
æsthetic school of young critics, but they derive rather from Mr. Ezra
Pound and the T. S. Eliot who wrote _The Sacred Wood_. For after all
Mr. Spingarn only winded a horn and left the startled and delighted
self-expressionists to hunt for themselves.
Public-domain text, read in full here on John Shaqi.
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