Humanistic Studies of the University of Kansas, Vol. 1Mitchell, Arthur
Philosophy
Humanistic Studies of the University of Kansas, Vol. 1
Mitchell, Arthur
Humanities
The active principle of life Bergson describes by the phrase _tendency
to create_. Its movement is a creative evolution. Life flows, or, as
we have said, rolls on like a snowball, in an unceasing production of
new forms, each of which retains, while it modifies and adds to, all
its previous forms. But the figure of the snowball soon fails. One of
the most significant facts of the creative evolution of life is the
division of its primitive path into divergent paths. The primitive
_élan_ contains elementary virtualities of tendency which can abide
together only up to a certain stage of their development. It is of the
nature of a tendency to break up in divergent elementary tendencies,
as a fountain-jet sprays out. As the primitive tendency develops,
elements contained in it which were mutually compatible in one and the
same primitive organism, being still in an undeveloped stage, become
incompatible as they grow. Hence the indefinite bifurcation of the
forms of life into realms, phyla, genera, species, individuals. It is a
cardinal error, Bergson thinks, to regard vegetative, instinctive and
intellectual life, in the Aristotelian manner, as successive stages in
one and the same line of development. They represent three radically
different lines of evolution, not three stages along the same line.
A tendency common to all life is to store the constantly diffused
solar energy in reservoirs where its equilibrium is unstable. This
tendency, of alimentation, is complementary to the tendency to resolve
equilibrium of potential energy by sudden, explosive release of energy
in actions. As the primitive organism developed (undoubtedly an
ambiguous form, partaking of the characters of both the animal and the
vegetable) these two tendencies became mutually incompatible in one and
the same form of life. Those forms which became vegetables owe their
differentiation from ancestral forms to a preponderant leaning toward
the manufacture of the explosive, as the animal owes its animality to a
leaning toward the release of energy in sudden and intermittent actions.
The vegetable, drawing its nourishment wherever it may find it, from
the ground and from the air, has no need of locomotion. The animal,
dependent on the vegetable or on other animals for food, must go where
it may be found. The animal must move. Now, consciousness emerges _pari
passu_ with the ability to act, and torpor is characteristic of fixity.
The humblest organism is conscious to the extent to which it can act
freely. Actions may be effective either by virtue of an excellence
in the use of instruments of action or by virtue of an excellence in
adapting the instrument to the need. Action may thus assume either
of two very different characters, the one instinctive, self-adaptive
reaction, the other intelligent manufacture. The two tendencies have
bifurcated within the animal realm. One path reaches its present
culmination in certain hymenoptera (_e. g._ ants, bees, wasps), the
other in man.
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