Humanistic Studies of the University of Kansas, Vol. 1Mitchell, Arthur
Philosophy
Humanistic Studies of the University of Kansas, Vol. 1
Mitchell, Arthur
Humanities
James, while others find quite determinate differences between him
and Bergson, was far less cognizant, himself, of differences than of
agreement. He was one of the keenest of Bergsonians, and regarded
himself, certainly with a great deal of genial modesty, as a follower,
a disciple. “... if I had not read Bergson,” he says,[159] “I should
probably still be blackening endless pages of paper privately, in
the hope of making ends meet that were never meant to meet ... It
is certain that without the confidence which being able to lean
on Bergson’s authority gives me, I should never have ventured to
urge these particular views of mine ... In my opinion he has killed
intellectualism definitively and without hope of recovery.”
* * * * *
The quantity and quality of the study of Bergson’s problems by others,
which his own treatment of them has stimulated, is already an enviable
monument to that best quality of philosophic genius in his work, its
fertility of suggestion. Speaking, as the present writer must, from
the point of view of critical reaction, the value of Bergson is indeed
incalculable. This is no conventional phrase. His theoretical opponent
is almost inclined to feel that the stimulus which Bergson’s lucid
exposition affords, to a mind of contrary conviction, to understand
itself, must be a more precious good even than the quickening which his
followers so eloquently confess.
The fact is that this eloquence is always more than eloquence; it
is a fervour almost like religious fervour. Witness the words just
quoted from James. Every true Bergsonian testifies in the same tone.
Thus LeRoy:[160] “Mr. Bergson’s readers will undergo at almost every
page they read an intense and singular experience. The curtain drawn
between ourselves and reality, enveloping everything, including
ourselves, in its illusive folds, seems of a sudden to fall, dissipated
by enchantment, and display to the mind depths of light till then
undreamt, in which reality itself, contemplated face to face for the
first time, stands fully revealed. The revelation is overpowering, and,
once vouchsafed, will never afterwards be forgotten.
“Nothing can convey to the reader the effects of this direct and
intimate mental vision. Everything which he thought he knew already
finds new birth and vigor in the clear light of morning; on all hands,
in the glow of dawn, new intuitions spring up and open out; we feel
them big with infinite consequences, heavy and saturated with life.
Each of them is no sooner blown than it appears fertile forever. And
yet there is nothing paradoxical or disturbing in the novelty. It is a
reply to our expectation, an answer to some dim hope....
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