Like incitamentum, invitamentum and irritamentum usually get precision of meaning from a genitive: invitamenta _urbis_ et _fori_, Sulla, 74; honos, non invitamentum _ad tempus_, sed perpetuae virtutis praemium, Fam. X, 10, 2; invitamenta _temeritatis_, Liv. 2, 42, 6; invitamentum _sceleris_, Vell. 2, 67, 3; pulchritudinem eius non _libidinis_ habuerat invitamentum, sed _gloriae_, Curt. 4, 10, 24; fons reperiendus est, in quo sint prima invitamenta _naturae_, Fin. 5, 6; neque irritamenta _gulae_ quaerebant, Sall. Jug. 89, 7; quod irritamentum _certaminum_ equestrium est, Liv. 30, 11; _opes_, irritamenta _malorum_, Ov. M. 1, 140; irritamenta _luxuriae_, Val. Max. 2, 6, 1; irritamentum _invidiae_, Tac. A. 3, 9; irritamentum _pacis_, Tac. Agr. 20. Tegumentum and integumentum have only their general meaning of “cover” which they get from their verb stem, unless something in the context tells what it is a covering for: _lanx_ cum integumentis, quae Iovi adposita fuit, Liv. 40, 59, 7; illius sum integumentum _corporis_, Bacc. 602; istaec ego mihi semper habui integumentum meae, Trin. 313; integumentum _frontis_, Cic. post Red. in Sen. 7, 15; integumentum _flagitiorum_, Cael. 20, 47; integumentum _dissimulationis_, De Or. 2, 86; tegumenta _galeis_ milites ex viminibus facere iubet, B. C. 3, 62, 1; ad tegumenta detrahenda _scutis_ tempus defuerit, B. G. 2, 21, 5; quae [_palpebrae_] sunt tegmenta _oculorum_, N. II, 142; _tunicos_ aut tegimenta fuerant, B. G. 3, 44, 7; _humus_ satis solidum est tegimentum _repellendis caloribus_, Sen. Ep. 90; _equo_ purpurea tegumenta dedit, Suet. Cal. 55. Documentum has the meaning of “example”, particularly when there is a limiting genitive: Rutilius qui documentum fuit _virtutis_, _antiquitatis_, _prudentiae_, Rab. Post. 10, 27. The common occurrence of the word with verbs like dare, together with an indirect question, shows it to mean proof: _dederas_ enim, quam contemneres populares insanias, iam ab adolescentia documenta maxima, Mil. 8; multa documenta egregii principis _dedit_, Suet. Galb. 14. With capere the natural meaning is “warning” or “instruction”: ex quo documentum nos _capere_ fortuna voluit, quid esset victis pertimescendum, Phil. 11, 2. This meaning is also very commonly seen in the use of the dative case to express purpose, followed by a supplementary clause of purpose. The noun need not be in the dative, however: insigne documentum Sagunti ruinae erunt _ne_ quis fidei Romanae aut societati confidat, Liv. 21, 19, 10; deletum cum duce exercitum documento fuisse, _ne_ deinde turbato gentium iure comitia haberentur, Liv. 7, 6, 11.