Humanistic Studies of the University of Kansas, Vol. 1Mitchell, Arthur
Philosophy
Humanistic Studies of the University of Kansas, Vol. 1
Mitchell, Arthur
Humanities
In view of the place that is always given to Steele as the originator
of sentimental comedy, a discussion of any phase of the subject would
be incomplete without at least a reference to his relation to the
particular question under discussion. We may grant that Cibber does
not represent the culmination of the sentimental type: that is to be
found in Steele’s _Conscious Lovers_ (1722). He is, rather, the most
prominent figure in the first stage of the development of sentimental
comedy, during which the Restoration type was transformed by the
addition of a moral purpose, by the purification of the language, and
by the addition of the pathetic element; so that the new form in his
hands has much of the old as well as the new, while Steele’s _Conscious
Lovers_ has almost entirely broken away from the old and looks forward.
But the movement in which Cibber was so prominent a figure did make the
way possible and contributed the most important elements which later
developed in the hands of Steele and his followers.
A commonplace of literary history is that it was Steele who purged
English comedy of its vileness and was the first to write sentimental
comedy. This, as we have seen, is not true; for though _The Conscious
Lovers_ is probably the best of its type, it merely lays more stress
upon the pathetic element and carries forward another step the sort of
thing that Cibber had done in such comedies as _The Careless Husband_
and _The Lady’s Last Stake_, which are as truly sentimental comedies
as this, and which possess the pathetic interest, but in a less marked
degree. In Steele’s other plays, _The Funeral_ (1701), _The Lying
Lover_ (1705), _The Tender Husband_ (1705), Steele, except in the
matter of the purity of the language, does not show as fully developed
examples of the type as does Cibber in his work of the same period and
earlier.
Steele’s first play to be acted, _The Funeral_, lacks sentimental
quality; it is merely a comedy which, when compared to the Restoration
type, has a higher moral tone. Steele had no higher motive, he tells
us, in writing this play than the purpose of reinstating himself in
the opinion of his fellow soldiers who had ostracized him as a moral
prig after the appearance of _The Christian Hero_ (1701). In his
preface he mentions two themes as those around which the comedy is
written, namely, the practices of undertakers and “legal villanies.”
Lady Brumpton, who had bigamously married Lord Brumpton, is discredited
by being ejected from Lord Brumpton’s household, but there is no
suggestion that she is in any way reformed, and in the rest of the
action none of the other elements of sentimental comedy are prominent.
Public-domain text, read in full here on John Shaqi.
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