There are, it is true, voluntaristic and intuitionistic, philosophies of the highest importance. And the intention of their authors is to distinguish their method from the rationalistic method. Are they foredoomed to futility on this account? So far as this intention is realized--yes, unquestionably. No philosophy that were itself a function either of will or of intuition is conceivable, since it would then lack the essence of philosophy, which is critical primacy. That philosophies designated by these methodological terms may be invaluable products, it is necessary only that these terms apply in fact not to the psychological method of the philosophy but to its psychological starting-point. They express a constitutional bias in the philosopher, who, after all, is human. To some the qualities of things; to others, value; and, finally, to other some, the order of reality is the “essence” of reality. Such essentialness is eulogism, of course. For it is an irreducible psychological fact that there are religious, æsthetic and scientific types of mind. Each to his bias; each to his taste. The apogee of living is religion to the first, art to the second, science to the third. Hence the illusion that philosophy, which must needs be experience supremely critical, is experience eulogistically supreme. Is not this illusion chargeable to failure to see in these three modes of consciousness three emphases or biases of living? To the æsthete, certainly, quality must be realest essence. But it cannot be so to the zealot; for, to him, that is value: nor to the intellectualist; to him it is order.