Humanistic Studies of the University of Kansas, Vol. 1Mitchell, Arthur
Philosophy
Humanistic Studies of the University of Kansas, Vol. 1
Mitchell, Arthur
Humanities
No time that can be measured is duration, for heterogeneity is not
quantity, not measurable. When we measure a minute we represent a
quantity and _ipso facto_ exclude a succession. We represent sixty
oscillations of a pendulum, for instance, all together, in one
apperception, as we represent sixty points of a line. Now, to represent
each of these oscillations in succession, just as it is produced
in space, no recollection of a preceding oscillation can enter the
representation of any one, for space has kept no trace of it. One is
confined to the present, and there is no more succession, or duration,
in such a representation than in that of the group as a whole. A third
way of representing these oscillations is conceivable. Like the first,
it involves retention of preceding oscillations; but, unlike the first,
it retains preceding oscillations _in_ succeeding ones, instead of
alongside of them; they interpenetrate and interorganize, as was just
said, like the notes of a melody. Like the conceptual representation,
the intuitional involves a multiplicity. A conceptual multiplicity
is distinct, homogeneous, quantitative, numerical; an intuitive
multiplicity is indistinct, heterogeneous, qualitative, without analogy
with number. Now, it is the latter that characterizes reality; and the
multiplicity that we represent conceptually is only a symbol of the
reality known to intuition.
Oscillations of a pendulum measure nothing; they count simultaneities.
Outside of me, in space, there is only a single position of the
pendulum; of past positions none remains. Because my duration is an
organization and interpenetration of facts, I represent what I call
“past” oscillations of the pendulum at the same time that I perceive
the actual oscillation. Eliminate the ego, and there is only a single
position of the pendulum, and no duration. Eliminate the pendulum, and
there is only the heterogeneous duration of the ego. Within the ego is
succession without simultaneity or reciprocal externality: without the
ego, reciprocal externality without succession, which can exist only
for a conscious spectator who remembers the past, and juxtaposits the
symbols of the two oscillations in an auxiliary space.
Public-domain text, read in full here on John Shaqi.
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