Hume: (English Men of Letters Series)Huxley, Thomas Henry
Philosophy
Hume: (English Men of Letters Series)
Huxley, Thomas Henry
Hume, David, 1711-1776; Philosophers, Modern -- England -- Biography
It has been remarked that Hume's writings are singularly devoid of local
colour; of allusions to the scenes with which, he was familiar, and to
the people from whom he sprang. Yet, surely, the Lowlands of Scotland
were more in his thoughts than the Zephyrean promontory, and the hard
visage of John Knox peered from behind the mask of Zaleucus, when this
passage left his pen. Nay, might not an acute German critic discern
therein a reminiscence of that eminently Scottish institution, a "Holy
Fair"? where as Hume's young contemporary sings:--
"... opens out his cauld harangues
On practice and on morals;
An' aff the godly pour in thrangs
To gie the jars and barrels
A lift that day.
"What signifies his barren shine
Of moral powers and reason?
His English style and gesture line
Are a' clean out of season.
Like Socrates or Antonine,
Or some auld pagan heathen,
The moral man he does define,
But ne'er a word o' faith in
That's right that day."[34]
FOOTNOTES:
[28] In a note to the Essay on Superstition and Enthusiasm, Hume is
careful to define what he means by this term. "By priests I understand
only the pretenders to power and dominion, and to a superior sanctity of
character, distinct from virtue and good morals. These are very
different from _clergymen_, who are set apart to the care of sacred
matters, and the conducting our public devotions with greater decency
and order. There is no rank of men more to be respected than the
latter."--(III. p. 83.)
[29] It is needless to quote the rest of the passage, though I cannot
refrain from observing that the recommendation which it contains, that a
"man of letters" should become a philosophical sceptic as "the first and
most essential step towards being a sound believing Christian," though
adopted and largely acted upon by many a champion of orthodoxy in these
days, is questionable in taste, if it be meant as a jest, and more than
questionable in morality, if it is to be taken in earnest. To pretend
that you believe any doctrine for no better reason than that you doubt
everything else, would be dishonest, if it were not preposterous.
Public-domain text, read in full here on John Shaqi.
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