But our present business is only to consider the influence of slavery
on the populousness of a state. It is pretended that in this particular
the ancient practice had infinitely the advantage, and was the chief
cause of that extreme populousness which is supposed in those times.
At present all masters discourage the marrying of their male servants,
and admit not by any means the marriage of the female, who are then
supposed altogether incapacitated for their service; but where the
property of the servants is lodged in the master, their marriage
and fertility form his riches, and bring him a succession of slaves
that supply the place of those whom age and infirmity have
disabled. He encourages, therefore, their propagation as much as that
of his cattle, rears the young with the same care, and educates them
to some art or calling, which may render them more useful or valuable
to him. The opulent are, by this policy, interested in the being at
least, though not the well-being of the poor; and enrich themselves by
increasing the number and industry of those who are subjected to them.
Each man, being a sovereign in his own family, has the same interest
with regard to it as the prince with regard to the state; and has not,
like the prince, any opposite motive of ambition or vainglory which may
lead him to depopulate his little sovereignty. All of it is, at all
times, under his eye, and he has leisure to inspect the most minute
detail of the marriage and education of his subjects.[44]
Public-domain text, read in full here on John Shaqi.
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