This was the situation of affairs not only in Greece and Italy,
but also in Spain, Gaul, Germany, Africa, and a great part of the
Lesser Asia. And it must be owned that no institution could be more
favourable to the propagation of mankind; for though a man of an
overgrown fortune, not being able to consume more than another, must
share it with those who serve and attend him, yet their possession
being precarious, they have not the same encouragement to marriage as
if each had a small fortune secure and independent. Enormous cities
are, besides, destructive to society, beget vice and disorder of all
kinds, starve the remoter provinces, and even starve themselves by
the prices to which they raise all provisions. Where each man had his
little house and field to himself, and each county had its capital,
free and independent, what a happy situation of mankind! How favourable
to industry and agriculture, to marriage and propagation! The prolific
virtue of men, were it to act in its full extent, without that
restraint which poverty and necessity imposes on it, would double the
number every generation; and nothing surely can give it more liberty
than such small commonwealths, and such an equality of fortune among
the citizens. All small states naturally produce equality of fortune
because they afford no opportunities of great increase, but small
commonwealths much more by that division of power and authority which
is essential to them.
When Xenophon returned after the famous expedition with Cyrus, he hired
himself and 6000 of the Greeks into the service of Seuthes, a prince of
Thrace; and the articles of his agreement were that each soldier should
receive a daric a month, each captain two darics, and he himself, as
general, four; a regulation of pay which would not a little surprise
our modern officers.
Demosthenes and Æschines, with eight more, were sent ambassadors to
Philip of Macedon, and their appointments for above four months
were a thousand drachmas, which is less than a drachma a day for each
ambassador. But a drachma a day—nay, sometimes two, was the pay of a
common foot-soldier.
A centurion among the Romans had only double pay to a private man in
Polybius’s time, and we accordingly find the gratuities after a triumph
regulated by that proportion. But Mark Anthony and the triumvirate
gave the centurions five times the reward of the other; so much had
the increase of the commonwealth increased the inequality among the
citizens.[56]
Public-domain text, read in full here on John Shaqi.
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