Instances are very frequent in ancient history of cities besieged whose
inhabitants, rather than open their gates, murdered their wives and
children, and rushed themselves on a voluntary death, sweetened perhaps
with a little prospect of revenge upon the enemy. Greeks as well as
barbarians have been often wrought up to this degree of fury. And the
same determined spirit and cruelty must, in many other instances less
remarkable, have been extremely destructive to human society in those
petty commonwealths which lived in a close neighbourhood, and were
engaged in perpetual wars and contentions.
Sometimes the wars in Greece, says Plutarch, were carried on entirely
by inroads and robberies and piracies. Such a method of war must be
more destructive in small states than the bloodiest battles and sieges.
By the laws of the twelve tables, possession for two years
formed a prescription for land; one year for movables;[60] an
indication that there was not in Italy during that period much more
order, tranquillity, and settled police than there is at present among
the Tartars.
The only cartel I remember in ancient history is that between Demetrius
Poliorcetes and the Rhodians, when it was agreed that a free citizen
should be restored for 1000 drachmas, a slave bearing arms for 500.
But, secondly, it appears that ancient manners were more unfavourable
than the modern, not only in times of war but also in those of peace;
and that too in every respect, except the love of civil liberty and
equality, which is, I own, of considerable importance. To exclude
faction from a free government is very difficult, if not altogether
impracticable; but such inveterate rage between the factions and
such bloody maxims are found, in modern times, amongst religious
parties alone, where bigoted priests are the accusers, judges, and
executioners. In ancient history we may always observe, where one
party prevailed, whether the nobles or people (for I can observe no
difference in this respect[61]), that they immediately butchered all
of the opposite party who fell into their hands, and banished such as
had been so fortunate as to escape their fury. No form of process, no
law, no trial, no pardon. A fourth, a third, perhaps near a half of
the city were slaughtered or expelled every revolution; and the exiles
always joined foreign enemies and did all the mischief possible to
their fellow-citizens, till fortune put it in their power to take full
revenge by a new revolution. And as these were very frequent in such
violent governments, the disorder, diffidence, jealousy, enmity which
must prevail are not easy for us to imagine in this age of the world.
Public-domain text, read in full here on John Shaqi.
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