That author, endeavouring to account for the silence of many of the oracles, says that it may be ascribed to the present desolation of the world, proceeding from former wars and factions, which common calamity, he adds, has fallen heavier upon Greece than on any other country; insomuch that the whole could scarce at present furnish three thousand warriors, a number which, in the time of the Median War, were supplied by the single city of Megara. The gods, therefore, who affect works of dignity and importance, have suppressed many of their oracles, and deign not to use so many interpreters of their will to so diminutive a people. I must confess that this passage contains so many difficulties that I know not what to make of it. You may observe that Plutarch assigns for a cause of the decay of mankind not the extensive dominion of the Romans, but the former wars and factions of the several nations, all which were quieted by the Roman arms. Plutarch’s reasoning, therefore, is directly contrary to the inference which is drawn from the fact he advances. Polybius supposes that Greece had become more prosperous and flourishing after the establishment of the Roman yoke;​[100] and though that historian wrote before these conquerors had degenerated from being the patrons to be the plunderers of mankind, yet as we find from Tacitus that the severity of the emperors afterwards checked the licence of the governors, we have no reason to think that extensive monarchy so destructive as it is so often represented. We learn from Strabo that the Romans, from their regard to the Greeks, maintained, to his time, most of the privileges and liberties of that celebrated nation, and Nero afterwards rather increased them. How therefore can we imagine that the Roman yoke was so burdensome over that part of the world? The oppression of the proconsuls was restrained, and the magistracies in Greece being all bestowed in the several cities by the free votes of the people, there was no great necessity for the competitors to attend the emperor’s court. If great numbers went to seek their fortunes in Rome, and advance themselves by learning or eloquence, the commodities of their native country, many of them would return with the fortunes which they had acquired, and thereby enrich the Grecian commonwealths. But Plutarch says that the general depopulation had been more sensibly felt in Greece than in any other country. How is this reconcilable to its superior privileges and advantages?