Resistance, therefore, being admitted in extraordinary emergencies, the question can only be among good reasoners with regard to the degree of necessity which can justify resistance and render it lawful or commendable. And here I must confess that I shall always incline to their side who draw the bond of allegiance the closest possible, and consider an infringement of it as the last refuge in desperate cases when the public is in the highest danger from violence and tyranny; for besides the mischiefs of a civil war, which commonly attends insurrection, it is certain that where a disposition to rebellion appears among any people it is one chief cause of tyranny in the rulers, and forces them into many violent measures which they never would have embraced had every one seemed inclined to submission and obedience. It is thus the tyrannicide or assassination, approved of by ancient maxims, instead of keeping tyrants and usurpers in awe, made them ten times more fierce and unrelenting; and is now justly, upon that account, abolished by the laws of nations, and universally condemned as a base and treacherous method of bringing to justice these disturbers of society. Besides, we must consider that, as obedience is our duty in the common course of things, it ought chiefly to be inculcated; nor can anything be more preposterous than an anxious care and solicitude in stating all the cases in which resistance may be allowed. Thus, though a philosopher reasonably acknowledges in the course of an argument that the rules of justice may be dispensed with in cases of urgent necessity, what should we think of a preacher or casuist who should make it his chief study to find out such cases and enforce them with all the vehemence of argument and eloquence? Would he not be better employed in inculcating the general doctrine than in displaying the particular exceptions, which we are, perhaps, but too much inclined of ourselves to embrace and extend? There are, however, two reasons which may be pleaded in defence of that party among us who have, with so much industry, propagated the maxims of resistance—maxims which, it must be confessed, are in general so pernicious and so destructive of civil society. The first is that their antagonists carrying the doctrine of obedience to such an extravagant height as not only never to mention the exceptions in extraordinary cases (which might perhaps be excusable), but even positively to exclude them, it became necessary to insist on these exceptions, and defend the rights of injured truth and liberty. The second and perhaps better reason is founded on the nature of the British constitution and form of government.