The property acquired of late by the commons, it is said, entitles
them to more power than their ancestors enjoyed. But to what is
this increase of their property owing, but to an increase of their
liberty and their security? Let them therefore acknowledge that their
ancestors, while the crown was restrained by the seditious barons,
really enjoyed less liberty than they themselves have attained,
after the sovereign acquired the ascendant, and let them enjoy that
liberty with moderation, and not forfeit it by new exorbitant claims,
and by rendering it a pretence for endless innovations.
The true rule of government is the present established practice of the
age. That has most authority, because it is recent. It is also better
known for the same reason. Who has assured those tribunes that the
Plantagenets did not exercise as high acts of authority as the Tudors?
The historians, they say, do not mention them; but the historians
are also silent with regard to the chief exertions of prerogative by
the Tudors. Where any power or prerogative is fully and undoubtedly
established, the exercise of it passes for a thing of course, and
readily escapes the notice of history and annals. Had we no other
monuments of Elizabeth’s reign than what are preserved even by Camden,
the most copious, judicious, and exact of our historians, we should be
entirely ignorant of the most important maxims of her government.
Was not the present monarchical government to its full extent
authorized by lawyers, recommended by divines, acknowledged by
politicians, acquiesced in—nay, passionately cherished—by the people in
general; and all this during a period of at least a hundred and sixty
years, and till of late, without the least murmur or controversy? This
general consent surely, during so long a time, must be sufficient to
render a constitution legal and valid. If the origin of all power be
derived, as is pretended, from the people, here is their consent in the
fullest and most ample terms that can be desired or imagined.
But the people must not pretend, because they can, by their consent,
lay the foundations of government, that therefore they are to be
permitted, at their pleasure, to overthrow and subvert them. There
is no end of these seditious and arrogant claims. The power of the
crown is now openly struck at; the nobility are also in visible peril;
the gentry will soon follow; the popular leaders, who will
then assume the name of gentry, will next be exposed to danger; and
the people themselves, having become incapable of civil government,
and lying under the restraint of no authority, must, for the sake of
peace, admit, instead of their legal and mild monarchs, a succession of
military and despotic tyrants.
Public-domain text, read in full here on John Shaqi.
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