Those who either attack or defend a minister in such a government as
ours, where the utmost liberty is allowed, always carry matters to an
extreme, and exaggerate his merit or demerit with regard to the public.
His enemies are sure to charge him with the greatest enormities, both
in domestic and foreign management, and there is no meanness or crime
of which, in their account, he is not capable. Unnecessary wars,
scandalous treaties, profusion of public treasure, oppressive taxes,
every kind of mal-administration is ascribed to him. To aggravate the
charge, his pernicious conduct, it is said, will extend its baleful
influence even to posterity, by undermining the best constitution in
the world, and disordering that wise system of laws, institutions,
and customs by which our ancestors for so many centuries have been so
happily governed. He is not only a wicked minister in himself, but has
removed every security provided against wicked ministers for the future.
On the other hand, the partisans of the minister make his panegyric run
as high as the accusation against him, and celebrate his wise, steady,
and moderate conduct in every part of his administration. The honour
and interest of the nation supported abroad, public credit
maintained at home, persecution restrained, faction subdued: the merit
of all these blessings is ascribed solely to the minister. At the same
time he crowns all his other merits by a religious care of the best
constitution in the world, which he has preserved in all its parts, and
has transmitted entire to be the happiness and security of the latest
posterity.
Public-domain text, read in full here on John Shaqi.
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