the most considerable in Persia, says Cotys. Ariæus, when offered the
sovereignty by Clearchus and the ten thousand Greeks, refused it as
of too low a rank, and said that so many eminent Persians would never
endure his rule (_id._, _De exped._ lib. 2). Some of the families,
descended from the seven Persians above mentioned, remained during
all Alexander’s successors; and Mithridates, in Antiochus’s time, is
said by Polybius to be descended from one of them (lib. 5, cap. 43).
Artabazus was esteemed, as Arrian says, εν τοις πρωτοις Περσων (lib.
3). And when Alexander married in one day eighty of his captains to
Persian women, his intention plainly was to ally the Macedonians with
the most eminent Persian families (_id._, lib. 7). Diodorus Siculus
says they were of the most noble birth in Persia (lib. 17). The
government of Persia was despotic, and conducted in many respects after
the Eastern manner, but was not carried so far as to extirpate all
nobility, and confound all ranks and orders. It left men who were still
great, by themselves and their family, independent of their office and
commission. And the reason why the Macedonians kept so easily dominion
over them was owing to other causes easy to be found in the historians,
though it must be owned that Machiavel’s reasoning was in itself just,
however doubtful its application to the present case.
[115] What our author’s opinion was of the famous minister here pointed
at may be learned from that essay, printed in the former editions,
under the title of “A Character of Sir Robert Walpole.” It was as
follows:—“There never was a man whose actions and character have been
more earnestly and openly canvassed than those of the present minister,
who, having governed a learned and free nation for so long a time,
amidst such mighty opposition, may make a large library of what has
been written for and against him, and is the subject of above half the
paper that has been blotted in the nation within these twenty years.
I wish, for the honour of our country, that any one character of him
had been drawn with such judgment and impartiality as to have credit
with posterity, and to show that our liberty has, once at least, been
employed to good purpose. I am only afraid of failing in the former
quality of judgment; but if it should be so, it is but one page more
thrown away, after a hundred thousand, upon the same subject, that have
perished and become useless. In the meantime, I shall flatter myself
with the pleasing imagination that the following character will be
adopted by future historians:—
Public-domain text, read in full here on John Shaqi.
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