Having endeavoured to remove one species of ill-founded jealousy which
is so prevalent among commercial nations, it may not be amiss to
mention another which seems equally groundless. Nothing is more usual,
among states which have made some advances in commerce, than to look on
the progress of their neighbours with a suspicious eye, to consider all
trading states as their rivals, and to suppose that it is impossible
for any of them to flourish but at their expense. In opposition to
this narrow and malignant opinion, I will venture to assert that the
increase of riches and commerce in any one nation, instead of hurting,
commonly promotes the riches and commerce of all its neighbours;
and that a state can scarcely carry its trade and industry very far
where all the surrounding states are buried in ignorance, sloth, and
barbarism.
It is obvious that the domestic industry of a people cannot be hurt
by the greatest prosperity of their neighbours; and as this branch of
commerce is undoubtedly the most important in any extensive kingdom,
we are so far removed from all reason of jealousy. But I go farther,
and observe that where an open communication is preserved among
nations, it is impossible but the domestic industry of every one must
receive an increase from the improvements of the others. Compare the
situation of Great Britain at present with what it was two centuries
ago. All the arts, both of agriculture and manufactures, were then
extremely rude and imperfect. Every improvement which we have since
made has arisen from our imitation of foreigners, and we ought so far
to esteem it happy that they had previously made advances in arts and
ingenuity. But this intercourse is still upheld to our great advantage.
Notwithstanding the advanced state of our manufactures, we daily
adopt in every art the inventions and improvements of our neighbours.
The commodity is first imported from abroad, to our great
discontent, while we imagine that it drains us of our money; afterwards
the art itself is gradually imported, to our visible advantage. Yet we
continue still to repine that our neighbours should possess any art,
industry, and invention, forgetting that had they not first instructed
us we should have been at present barbarians, and did they not still
continue their instructions, the arts must fall into a state of
languor, and lose that emulation and novelty which contribute so much
to their advancement.
Public-domain text, read in full here on John Shaqi.
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