The Rhodean and Achæan republics are much celebrated by ancient
historians for their wisdom and sound policy; yet both of them
assisted the Romans in their wars against Philip and Antiochus. And
what may be esteemed still a stronger proof that this maxim was not
familiarly known in those ages, no ancient author has ever remarked the
imprudence of these measures, nor has even blamed that absurd treaty
above-mentioned made by Philip with the Carthaginians. Princes and
statesmen may in all ages be blinded in their reasonings with regard
to events beforehand, but it is somewhat extraordinary that historians
afterwards should not form a sounder judgment of them.
Massinissa, Attalus, Prusias, in satisfying their private passions,
were all of them the instruments of the Roman greatness, and never seem
to have suspected that they were forging their own chains while they
advanced the conquests of their ally. A simple treaty and agreement
between Massinissa and the Carthaginians, so much required by mutual
interest, barred the Romans from all entrance into Africa, and
preserved liberty to mankind.
The only prince we meet with in the Roman history who seems to have
understood the balance of power is Hiero, King of Syracuse. Though
the ally of Rome, he sent assistance to the Carthaginians during the
war of the auxiliaries: “Esteeming it requisite,” says Polybius,
“both in order to retain his dominions in Sicily and to preserve the
Roman friendship, that Carthage should be safe; lest by its fall
the remaining power should be able, without contrast or opposition,
to execute every purpose and undertaking. And here he acted with
great wisdom and prudence; for that is never, on any account, to be
overlooked, nor ought such a force ever to be thrown into one hand as
to incapacitate the neighbouring states from defending their rights
against it.” Here is the aim of modern politics pointed out in express
terms.
In short, the maxim of preserving the balance of power is
founded so much on common sense and obvious reasoning that it is
impossible it could altogether have escaped antiquity, where we
find, in other particulars, so many marks of deep penetration and
discernment. If it was not so generally known and acknowledged as
at present, it had at least an influence on all the wiser and more
experienced princes and politicians; and indeed, even at present,
however generally known and acknowledged among speculative reasoners,
it has not, in practice, an authority much more extensive among those
who govern the world.
Public-domain text, read in full here on John Shaqi.
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