English literature -- Early modern, 1500-1700; English wit and humor; Great Britain -- Civilization -- 17th century -- Literary collections
If poore Tenants, Landlords
would not racke their rents,
Which oft is the cause of
their great discontents,
If, againe, good house-keeping
in th' Land did beare sway,
The poore that sits weeping
might sing, Care away.
If Spendthrifts were carefull
and would leave their follies,
Ebriety hating
Cards, Dice, Bowling-Alleyes,
Or with wantons to dally
by night or by day,
Their wives might be merry,
and sing, Care away.
If Children to Parents
would dutifull be,
If Servants with Masters
would deale faithfully,
If Gallants poore Tradesmen
would honestly pay,
Then might they have Comfort
to sing, Care away.
There is no contentment
to a conscience that's cleare,
That man is most wretched
a bad mind doth beare,
To wrong his poore Neighbour
by night or by day,
He wants the true comfort
to sing, Care away.
But he that is ready
by goodnesse to labour,
In what he is able
to helpe his poore Neighbour,
The Lord will ever blesse him
by night and by day,
All ioyes shall possesse him
to sing, Care away.
Would wives with their husbands,
and husbands with wives
In love and true friendship
would so lead their lives,
As best might be pleasing
to God night and day,
Then they with hearts easing
might sing, Care away.
No crosse can be greater
unto a good mind,
Than a man to be matched
with a woman unkind,
Whose tongue is never quiet
but scolds night and day,
That man wants the comfort
to sing, Care away.
A Vertuous woman
a husband that hath,
That's given unto lewdnesse,
to envy and wrath,
Who after wicked women
does hunt for his prey,
That woman wants comfort
to sing, Care away.
Like true subiects loyall,
to God let us pray,
Our good king so Royall,
to preserve night and day:
With the Queen, Prince and Nobles,
the Lord blesse them aye,
Then may we have comfort
to sing, Care away.
[82.] There was a lusty young Scholler preferred to a Benefice in the
Country, and commonly on Sundayes and holy dayes after evening prayer
hee would have a dozen bouts at cudgels with the sturdiest youths in
his parish: The Bishop of the Diocesse hearing of it, sent for the
parson, telling him this beseemed not his profession and gravity, and
if that he did not desist from that unmeet kind of exercise, hee
would unbenefice him. Good my Lord, (said the Parson) I beseech you
to conceive rightly of mee, and I doubt not but my playing at cudgels
will be counted tollerable; for I doe it of purpose to edifie the
ruder sort of my people. How so, said the Bishop. Marry, my Lord,
(quoth the Parson) whatsoever I do teach them at morning and evening
prayer, I doe beat soundly into their heads with cudgels afterward,
for their better remembrance.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account