Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
Terrified at the fate of St. Eustache, the inhabitants of St. Benoit
turned out to meet Sir John, a white flag displayed from every window.
At Ste. Scholastique they carried their emblems of submission in their
hands, white flags and lighted tapers, sinking on their knees in the
roadway as they presented them. At Carillon they did the same. Like the
three hundred men of Liége, “all in their white shirts and prostrate
on their knees praying for grace,” the crowd through which Colborne
passed presented the appearance of two distinct assortment of souls,
“... of the elect and of the damned.” There were but few of the elect
in this case. Arrests were made and the torch was applied, although
Christie says “He dealt with much humanity, dismissing most of them.”
Of Colborne it might be said, “Where he makes a desert, calls it
peace.” The Glengarry Highlanders met the troops at St. Benoit, and in
the succeeding burnings, according to Gore’s own words, “were in every
case, I believe, the instruments of infliction;” such irregular troops
were not to be controlled. “Many of those who served as volunteers,”
says Christie, “were persons who had been exceedingly ill-treated by
the patriots while in the ascendant.”
The ironical Bishop Lartigue now found it well to write another
pastoral. After all the carnage was over the voices of the clergy
generally were uplifted, this time thanking God that peace was
restored. “How now about the fine promises made by the seditious of the
wonderful things they would do for you?” asks this terrible bishop.
“Was it the controlling spirit of a numerical majority of the people
of this country, who, according to the insurgents, ought to have
sway in all things, that directed their military operations? Did you
find yourselves in a condition of greater freedom than before, while
exposed to all sorts of vexations, threatened with fire-raisings,
loss of goods, deprivation of life itself, if you did not submit to
the frightful despotisms of these insurgents, who by violent, not
persuasive means, caused more than a moiety of all the dupes they had
to take up arms against the victorious armies of our sovereign?”
No sooner had rebellion come to a head and French blood flowed than
France remembered where Canada was, and quickly learned much about
her. People were asking in wonderment what all the trouble could be.
The Gallican remembered his cousin-several-times-removed, and set
about helping him. One journal advised volunteers and auxiliaries,
and another made the oft-repeated comparison between Canada and
Ireland. Engraved copies of Papineau’s portrait adorned windows, and
biographical sketches of him appeared in the newspapers. _Le Journal
des Débats_ did not confine itself to printed sympathy, but suggested
that arms and ammunition should be smuggled into Canada and volunteers
enlisted to go there to help.
Public-domain text, read in full here on John Shaqi.
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