Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
One of the prisoners was now lying in hospital at the point of death
from a grape-shot wound, and a small detachment under Captain Gamble
was detailed to take a party of other prisoners from the gaol, to be
led before him for recognition. Among them was Colonel Van Egmond. The
dying man lay on his bed propped up with pillows, his mangled shoulder
and arm slightly covered, his ghastly face telling his moments were
numbered. It was night-time, and lights were held at the head and foot
of the bed as his fellows were slowly marched before him. Some he knew,
replied to questions, and mentioned them by name. When Van Egmond’s
turn came, he must have intentionally touched the man’s foot for when
the usual question was put, he said: “Why do you push my foot, Colonel
Van Egmond? I am a dying man; I cannot die with a lie in my mouth. You
were with us, and were to have commanded us at Montgomery’s tavern, but
you did not arrive in time.”
It was a weird scene. The man died that night, and was followed by
the Colonel himself, whose years could not endure the dampness and
many other horrors of his cell, where the temperature was arctic.
Inflammatory rheumatism and a complication of maladies brought him to a
cot in the same hospital, where, with some of his unhappy companions,
he closed his life.
* * * * *
The farce of rebellion, so far as Toronto was concerned, had been
played; but the tragedy was to follow. Of the two men who had pitted
themselves against each other, and who have left page upon page of
their mutual opinions--let there be gall enough in the ink, though
thou write with a goose pen, no matter--one was completely victorious,
one completely vanquished. The progress of the first was attended with
enthusiastic cheers; that of the other by hunger, cold, fatigue, and
by much sympathy, which meant death to those showing it. Christmas Day
of ’37, the year “of one thousand eight hundred and freeze-to-death,”
saw the apostles of the “sacred dogma of equality” of either province,
fugitive; and even Sir Francis himself recorded of the season, “I
cannot deny that the winter of the past year was politically as well
as physically severer than I expected.” “Several times,” he says,
“while my mind was warmly occupied in writing my despatches, I found
my pen full of a lump of stuff that appeared to be honey, but which
proved to be frozen ink.” Sir Francis flatters the Canadian climate.
Beautiful, vivifying, transforming as it is, it had no power to turn
the gall in that compound to honey. He looked upon himself as the
eminent man who makes enemies of all the bad men whose schemes he
would not countenance; others looked upon him as having done more to
alienate those whom he was sent to govern than any other person or set
of persons. “If the people felt as I feel, there is never a Grant or
Glenelg who crossed the Tay and Tweed to exchange high-bred Highland
poverty for substantial Lowland wealth who would dare insult Upper
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