Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
just arrived, United States soldiers, a sheriff and deputy marshall, to
whom Bill Johnston was delivered. In spite of the large sums offered
as reward for his capture, the testimony is that James’ share no more
than reimbursed the latter for the loss of the brass six-pounder, for
the safe custody of which he had been responsible. They placed Johnston
on a steamboat in government employ under Colonel Worth, and so he
disappears.
* * * * *
It was an epoch in the history of the peninsula of Essex and Kent when
Mr. Prince arrived in Canada. Formerly these counties, “together with
as much of this province as is not included within any other district,”
extended northward to the boundary line of Hudson Bay. Neighbourhoods
were not then congested. Prince was the first man of fortune who came
to the district, which he did in ’33, accompanied by wife, family and
servants. A man of fine presence and most genial manners, an eloquent
speaker, a sportsman and lover of agriculture, he took to farming like
the average Englishman, full of good intentions and enthusiasm. He
imported thoroughbred stock and kept the finest of dogs. Although much
opposed to the stringent game laws of England he introduced a bill for
the preservation of game; it passed, but came back amended, one of the
additions being that at no time should any animal be killed on the
Lord’s Day. Later, alluding to the discussions induced by his summary
proceedings with rebels and the hot debates on the battle of Windsor,
he never doubted but that the shooting of such rancorous animals as
wolves and Yankee pirates on the Lord’s Day could be justified; whereat
there was laughter. For Sabbath-keeping in those exciting times was
more after the manner of Gwirzi, whose allowance was a male and female
daily, but who on Saturday night killed two of each so that he might
not profane the Sabbath.
Public-domain text, read in full here on John Shaqi.
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