Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
In the neighbourhood of his home, the Park Farm, lay, for some thirty
or forty miles, the French village form of settlement--the decent
church, the pious priest, the civil habitant; the French windmill,
where habitant and U. E. Loyalist took their grist in amity, still
stood; the river road had on its fringed border the pear trees of the
Jesuit fathers, standing like sentinels, to remind of Hennepin and La
Salle, and to keep alive the first explorer’s saying, “Those who in
the future will have the good fortune to own this lovely and fruitful
strait will feel very thankful to those who have shown them the way.”
Every one knows how a carpenter, with foot each side of a log, brings
his adze down, first on one side with an emphatic “Hah!” then on the
other, with a second emphasis, each stroke on alternate sides getting
the same syllabic ejaculation. In Lower Canada, tight in a box, most
precious of relics, some of the habitants--it is said--had this most
emphemeral of saintly leavings. Whether the habitant of the Detroit
and St. Clair brought with him from the St. Lawrence the Hah of St.
Joseph we do not know; but he did bring with him most of the attributes
which make him the pleasant, interesting fellow he is, on each river;
good Catholic, good friend; true to his title, for he came “habiter
le pays,” no transient dweller he. Nor does the spirit of “noblesse
oblige” ever die. Long after ’37 a court dignitary found himself in a
remote St. Clair neighbourhood where tavern accommodation was not; his
host for the night was advised of the arrival, and the dignitary drew
up at the door of an unpretending house whose owner was apparently a
small farmer of simple habit. The hall-door, opened wide in welcome,
disclosed an old man in antique jacket, small clothes and buckles,
whose fine white hair, lying on his collar, was stirred by the night
breeze. The dark hall-way made a fading background for the old man and
his ancient silver candlesticks, as, with a light in either hand, he
bowed profoundly, walking backwards as his guest entered. The latter
remonstrated at the attention so shown him, but the courteously spoken
answer, in refined French, was, “Sir, I but follow the custom of my
fathers.”
Public-domain text, read in full here on John Shaqi.
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