Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
“I would rather be killed by a good Tory bullet than be singed by
rebel gunpowder,” said this fire-eating slip of a girl to a crying
friend. “What are you crying for--because you have no more brothers to
send?” “No, I’m afraid they’ll be brought back dead.” “_I_ don’t care,
provided mine are not shot in the _back_.”
Of the said brothers, one was in a troop of cavalry and another met his
death, as many did, through the sudden change from home comforts to
campaigning. “Getting up out of a down bed and sleeping under waggons
or on frozen ground with a carpet-bag for a pillow was a great change,
and he died before he could be got home.”
But another brother seems to have kept his health and spirits in a
marked degree. The absences of the husband and father were now as long
and trying as they had been in 1812, and the mother, whose name was
the good old-fashioned Betsy, gave voluble tokens of her grief. This
boy imitated his father’s handwriting and wrote a long and sympathetic
letter, ending, “Do the best you can, Betsy, I don’t expect to be back
till spring.” She threw down the letter,--“If you don’t come back till
then, you need not come home at all.” The boys were delighted, but the
mother discovered the forgery, and the scribe suffered severely. It
was a custom with the father to give his daughter a birthday present
of a roast of beef, every added year marked by an added pound of meat.
In those days spinsterhood was not as fashionable a state of life as
nowadays, and the father waxed annoyed: “Now, my dear,” he said, when
the roast tipped considerably more than twenty pounds, “if you are not
gone off within the year I shall have to drive in the whole beast.”
Arnold somewhere says that according as the New or Old Testament takes
hold of a nation, so do what he terms the religious humours in it
differ. It would be hard to determine from the data procurable just
what the influence in this case was. Some had anxious thoughts as to
how things had “sped” and the division of spoil which old and new
dispensations always allow as lawful. One old lady sent off her son
with a blessing to join his corps, but called him back again to give
him a large shawl. “Now, Willie, take this with you, and when you get
to Toronto be sure to get it filled with the best Young Hyson tea.
Don’t forget now, and bring the best. By the time you get there you’ll
find plenty of it for the taking.”
Public-domain text, read in full here on John Shaqi.
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