Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
That the whole party was not killed was probably owing to the
dispersion of the main body of rebels at Napierville, another point of
simultaneous attack. The household of a large landowner named Brown,
who in himself and his circumstances was much like Ellice, was treated
in the same way. Some of the Ellice servants escaped, fled to Montreal,
and there told a tale of how the family was confined in a cellar,
with other particulars not calculated to allay popular alarm. Ellice,
Brown, and some others were now separated from the rest and taken to
Chateauguay, where they were put in a room from which daylight was
carefully excluded, but which was afterwards lighted by candles. In
it they were well treated by the curé, M. Quintal, and nuns, who sent
them such comforts from their larders and cellars as compel disbelief
in a double Lent. The prisoners could also send to the village for
whatever they wished to buy, but they were not allowed to send any
letters unread by the rebels. Presently they were packed into carts to
be conveyed to Napierville, no doubt with many memories of Jock Weir
to discompose them; but by the time the seigniory of St. George was
reached their escort heard that the patriots had not only evacuated
Napierville, but in their haste had thrown away their arms and were
now pursued by cavalry. The escort fled and the prisoners continued on
their way, even advised by passing rebel habitants as to the best means
to extricate themselves, and eventually reached Montreal, where their
plight created a fresh sensation. But they retained warm memories of
the curé’s kindness, and later presented him with a piece of plate with
thanks for his hospitality.
Meantime an old Deborah, in the guise of a squaw, who hunted a lost cow
in the woods at Caughnawaga, came into the church where the Indians
were at their prayers with the alarming news that the woods were full
of rebels and that a party was then surrounding the church. The braves
turned out, and the chief’s flexible glottis turned from the plaintive
melody of Indian hymns to a warwhoop, an example which was promptly
followed by the rest. The nearest rebel was seized and disarmed, a
panic took the patriot band, sixty-four were made prisoners, and they
were taken into Montreal that same Sunday of great excitements. The
lack of a cowbell, warwhoops and daring, had paralyzed a fair-sized,
fairly armed force. The Indian appears no more, but one hopes he got
what all Indians so dearly prize, a medal.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account