Humours of '37, Grave, Gay and Grim: Rebellion Times in the CanadasLizars, Robina
History
Humours of '37, Grave, Gay and Grim: Rebellion Times in the Canadas
Lizars, Robina
Canada -- History -- Rebellion, 1837-1838
and how this innovation on Follow-the-Drum in after years made the
voyage home with her regiment and continued her duties in Portman
Street barracks, till a military funeral finished her course, belongs
to the history of Her Majesty’s forces. That she was a goose is proved
by record of her characteristics; _anser canadensis_ is a clamorous
bird, and armed humans underneath his flight are made aware of his
presence by his noisy gabble--if silent he would never be discovered.
It is said the prudent fair ones of the flock keep a chucky-stone
in the mouth during travel, in order to guard against temptation.
Therefore, as the Great Grey Goose of the West was a gander and
gabbler, the silent sentry, the goose militant of the Coldstream
Guards, must have been a goose, and is a Deborah.
* * * * *
When we come to the details of Mackenzie’s life, his attitude towards
wife and bairns and mother and theirs towards him would disarm even
his political critic. There is the meeting of the two old schoolmates,
Isabel Baxter and Mackenzie, without recognition, the brief courtship,
and a life of mutual devotion. There is baby Joseph Hume, whose early
death saddened the father’s life; and there is the pathetic entry in
his diary, after his rebellion had entailed banishment: “My daughter
Janet’s birthday, aged thirteen. When I came home in the evening we had
no bread; took a cup of tea without it, and Helen, to comfort me, said
it was no better on the evening of my own birthday.”
They drank the cup of poverty together, father, mother, grandmother and
children. For twenty-four hours at a stretch there was no food, fire
or light; and after such a fast the father would go forth shivering to
collect a small due or meet a friend willing to share a sixpence. The
younger children never ceased to cry for food; the others suffered in
silence. We read of the servant, one of the true-hearted Irish, and
she is content to starve with the rest. Despite poverty, the father
continued to wear a watch, once the property of his eldest daughter,
whom he sincerely mourned for twelve years with an almost superstitious
veneration. We find him telling his son to cheer up, not to despond;
that there are green spots in the desert of life; that after darkness
comes light. And even in this dreadful plight there are moments when
the tragic becomes serio-comic. There is a night when the plaintive
sounds from the darkness about him urge him to make one more assault
upon the cupboard that he knows is empty--no, not quite empty; there
is a book, and by the embers of their dying fire he reads the title,
“The Dark Ages,” and he and all indulge in a hearty laugh, and then go
supperless--nay, breakfastless and dinnerless--to bed.
Public-domain text, read in full here on John Shaqi.
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