Humphry Davy, Poet and PhilosopherThorpe, T. E. (Thomas Edward)
Science
Humphry Davy, Poet and Philosopher
Thorpe, T. E. (Thomas Edward)
Davy, Humphry, Sir, 1778-1829
During the session he followed the practice of Sir Joseph Banks in
assembling the Fellows at a weekly conversazione at his house in
Lower Grosvenor Street. Subsequently, on his removal to Park Street,
these meetings were held in the apartments of the Society at Somerset
House. Davy’s vivacity and conversational powers made the gatherings
in the outset a great success, but when the tide of his unpopularity
as President set in, the attendance fell off, and they were eventually
discontinued.
During the autumn preceding his first election he spent some time with
Scott at Abbotsford, in company with Wollaston and Mackenzie (the
Man of Feeling), and Lockhart gives some account of him as the party
started on a sporting expedition on a September morning.
“But the most picturesque figure was the illustrious inventor
of the safety lamp. He had come for his favourite sport of
angling ... and his fisherman’s costume--a brown hat with
flexible brims, surrounded with line upon line, and innumerable
fly-hooks; jack-boots worthy of a Dutch smuggler, and a fustian
surtout dabbled with the blood of salmon--made a fine contrast
to the smart jackets, white-cord breeches, and well polished
jockey-boots of the less distinguished cavaliers about him. Dr.
Wollaston was in black, and with his noble serene dignity of
countenance might have passed for a sporting archbishop.... I
have seen Sir Humphry in many places, and in company of many
different descriptions; but never to such advantage as at
Abbotsford. His host and he delighted in each other, and the
modesty of their mutual admiration was a memorable spectacle.
Davy was by nature a poet--and Scott, though anything but a
philosopher in the modern sense of that term, might, I think it
very likely, have pursued the study of physical science with zeal
and success, had he happened to fall in with such an instructor
as Sir Humphry would have been to him, in his early life. Each
strove to make the other talk--and they did so in turn more
charmingly than I have ever heard either on any other occasion
whatsoever. Scott in his romantic narratives touched a deeper
cord of feeling than usual, when he had such a listener as Davy;
and Davy, when induced to open his views upon any question of
scientific interest in Scott’s presence, did so with a degree
of clear energetic eloquence, and with a flow of imagery and
illustration, of which neither his habitual tone of table-talk
(least of all in London), nor any of his prose writings (except,
indeed, the posthumous Consolations in Travel) could suggest an
adequate notion. I say his prose writings--for who that has read
his sublime quatrains on the doctrine of Spinoza can doubt that
he might have united, if he had pleased, in some great didactic
poem, the vigorous ratiocination of Dryden and the moral majesty
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