Hurrell Froude: Memoranda and CommentsGuiney, Louise Imogen
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Hurrell Froude: Memoranda and Comments
Guiney, Louise Imogen
Froude, Richard Hurrell, 1803-1836
‘I have heard some facts which seem to show a good spirit among the
clergy…. Mr. ――――, about whom you may remember the great row that took
place some years since for admitting a black to the Communion in
company with whites, has now so completely broken down that feeling,
that last Sunday, when I received the Sacrament at his Church, at
which near two hundred people were present, all colours were mixed
indiscriminately. In the Roman Catholic islands this was always
insisted on, and carried with a high hand…. This island is very green,
and its plants very exotic-looking, but there is a total want of
beauty. For all I have yet seen, the coasts of the Mediterranean are
the places “_mortalibus ægris munere concessæ Divom_.” Also, the negro
features are so horridly ugly, at least the generality of them: now
and then indeed one sees finely-chiselled Egyptian features, and among
the others one can distinctly trace the difference of caste in all
shades from man to monkey…. You will be shocked at my avowal, that I
am every day becoming a less and less loyal son of the Reformation. It
appears to me plain that in all matters that seem to us indifferent or
even doubtful, we should conform our practices to those of the Church
which has preserved its traditionary practices unbroken. We cannot
know about any seemingly indifferent practice of the Church of Rome
that it is not a development of the Apostolic ἦθος; and it is to no
purpose to say that we can find no proof of it in the writings of the
six first centuries; they must find a _dis_proof if they would do
anything…. I have been reading the controversy between Law and Hoadly
for the first time. Law’s brilliance quite astonished me: I think it
the most striking specimen of writing I ever saw. Yet I own now and
then he seems rather wild. Surely one could get such splendid
compositions into circulation by puffing them? It was a noble end of
Convocation to be put down for censuring Hoadly, and the censure looks
well as the last record in Wilkins’s _Concilia_. The sun that set so
bright must have a rising!… I have translated all the Becket
correspondence, and should go [on] at once to Anselm, if I was not on
the point of starting with the Bishop[164] on his Visitation. All I
hear makes me wish to go to America, though I do not conceive the
views of the clergy in general there to be very high. Preaching goes
for everything, and a person that cannot fill his Church gets
dismissed. I think that in the present state of religion preaching
should be quite disconnected from the Services, and looked on as an
address to the unconverted.[165]… We ought to employ itinerant talkers
in England; I am sure I could stir up people very much in Devonshire
and Cornwall in that way.’
To the Rev. J. H. NEWMAN, Jan. 25, 1834.
Public-domain text, read in full here on John Shaqi.
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