Hurrell Froude: Memoranda and CommentsGuiney, Louise Imogen
History
Hurrell Froude: Memoranda and Comments
Guiney, Louise Imogen
Froude, Richard Hurrell, 1803-1836
the Naples one and the Dartington one. I can see the train of thought
which suggested the latter.[219] Since then I have never been well,
and then came my poor sister’s business, who, by the bye, is now at
Madeira…. I have two schemes about the _Tracts_…. 1st, I should like a
series of the Apostolical Divines of the Church of England…. 2nd, I
think one might take the Jansenist saints, Francis de Sales,[220] the
nuns of Port Royal, Pascal, etc., who seem to me to be of a more
sentimental imaginative cast than any of our own, and to give more
room for writing _ad captandum_…. Must it not be owned that the Church
of England Saints, however good in essentials, are, with a few rare
exceptions, deficient in the austere beauty of the Catholic ἦθος?
K[eble] will be severe on me for this, but I cannot deny that Laud’s
architecture seems to me typical.’
This is the letter so charmingly annotated for us by Lord Blachford’s
anecdote. ‘There’s a Basil for you!’ said Newman, with humorous
deprecation, when he read the grudging advice to lay by, in his great
weariness, ever so little of his accustomed work. The comparison rose
readily to his lips, for he had been busy writing the chapters of his
_Church of the Fathers_, month by month, and he was fresh from the
beautiful portraiture of SS. Basil and Gregory Nazianzum.[221] He had
called Hurrell his Basil under no mere momentary sense of a certain
ineradicable blithe hardness in his friend. Newman, as sensitive and
seeing as S. Gregory himself, must have been conscious at the time how
mysteriously fragments of modern biography were getting lodged into
his Early Christian exegetics: for in truth he and Hurrell were as
like Gregory and Basil as their impersonators in a miracle play. The
analogy is not irrelevant, and it is the more attractive the more it
is followed out, especially as there is in it nothing akin to the
painful difference which long severed the loving-hearted great Saints
from each other. ‘Basil’ at Dartington pitied no one much, himself
least of all; the personal consideration affected him at all times as
little as it had affected his mighty archetype, a man of yea and nay,
of cloudless vision and unstinted enterprise.
Public-domain text, read in full here on John Shaqi.
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