Hurrell Froude: Memoranda and CommentsGuiney, Louise Imogen
History
Hurrell Froude: Memoranda and Comments
Guiney, Louise Imogen
Froude, Richard Hurrell, 1803-1836
‘While out here I have stuck to my old prejudices as tight as I could;
yet I fairly own that I think the niggers less incapable of being
raised in the scale of being than I used. I don’t mean that, generally
speaking, they are at all fit for the situation in which the law has
placed them; but that here and there you see specimens which prove
them, unequivocally enough, to be of the race of Adam, is not to be
denied. Many of them are clever, and some affectionate and even
honest, and if a more judicious system had been pursued, I should not
have despaired of seeing them become generally so. As it is, the
prospect is even in this island a very gloomy one, and in the others,
the state of things seems next to hopeless. In Antigua, where they are
quite let loose, they have been playing a very clever trick in many
places: which is very characteristic of the negro intellect, sharp
enough as to the moment, and absolutely without thought as to the
next. In making sugar it is very important that the canes should be
squeezed as soon as possible after they are cut: a few hours hurts
them, and twenty-four spoils them; so our friends Quakoo and Co. cut
away very diligently, and then strike for wages. Here in Barbados they
cannot play the same trick, as the magistrates would flog them; and
indeed flogging is scarcely less common, and more severe now, than
under the old system. In this island, the most melancholy result of
the change yet discernible is the condition of the emancipated
children under six. The mothers, who have gone on hitherto in their
lax amours with a certainty that any consequences that might result
would be rather in their favour than otherwise, have been bringing a
host of wretched urchins into the world and consigning them over to
the estate nurses, _sans soin_; and now the produce of the last six
years is returned upon their hands, unless they will consent to
apprentice them; this they will not do, out of spite to their masters,
but take the trouble on themselves they will not: so the squalid
little wretches starve and die off shockingly; and those that live are
locked up in their mother’s house while she is at work, doing nothing
but quarrel, growing up in absolute uselessness, and with no chance of
improving…. As to the religious prospects of these colonies, I think
them very bad indeed. If the Church was thrown on the voluntary
system, and left to make its way as the Wesleyans do among the poorer
classes, it would make sure as it went, though perhaps the progress
might at first seem slow; but now all is mere show and rottenness….
Another difficulty arises from the views of the Clergy: those who have
any deference for Church authority are too generally mere Z’s….
Religious instruction out here means marrying the niggers, baptizing
them, and teaching them to read.
‘“The age[224] is out of joint. O cursèd spite,
That ever I was born to set it right!”
‘_Vivas, valeas, et Apostolicus fias._ I shall be back in May.’
Public-domain text, read in full here on John Shaqi.
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