Hurrell Froude: Memoranda and CommentsGuiney, Louise Imogen
History
Hurrell Froude: Memoranda and Comments
Guiney, Louise Imogen
Froude, Richard Hurrell, 1803-1836
now, in the case of the Church Discipline Bill, asserting that same
principle against the authority which, personally, they would most
revere? If he had brought himself habitually to contemplate the
separation of Church and State as not necessarily a fatal alternative,
there have been recent declarations, lay and ecclesiastical, to the
same effect, in quarters which cannot be suspected. The Church has
been congratulated on having “recovered herself” so far as “to feel
her own strength and look to her own resources”; on having “become
sensible that however desirous to act in unison with the State, she
can boast of an independent origin, and can, as she has done before,
exist in a state of independence.”[382] And (to go no further in
enumeration at present), if the writer of these _Remains_ thought very
seriously of the importance of those arrangements in Divine Service
which tend most to remind the worshipper that God’s house is a house
of prayer and spiritual sacrifice, not of mere instruction, we have
but to look around us on the new Churches, and new internal
fittings-up of Churches, which are in progress in most parts of the
country, to be convinced that on this point, also, men sympathise with
him to a much greater extent than they did.
‘Other instances might be mentioned, in which his judgement, both of
persons and things, has been remarkably verified, even in so short a
time; but these may be sufficient to explain in some measure why his
Editors should have been more than usually scrupulous in suppressing
any of his deliberate opinions or forebodings, however lightly he
might have chosen to express them. Long experience had taught them how
much meaning and truth lay hid even in his most casual observations on
such subjects; and how probable it was that those who were at first
startled by them, would, on mature consideration, find them reasonable
and right. And whereas it has been truly observed, both in friendly
and unfriendly quarters, that the development of old principles, which
now seems to be advancing, is not such as to be accounted for by the
efforts of any particular individuals (it is something in the air,
something going on in all places at once, and in spite of all
precautions); it seemed a circumstance worth remarking, that it should
have been thus anticipated and rehearsed in a single mind: a mind of
itself inclined to rationalism, but checked first in that process, and
finally won from it, by resolute and implicit submission to the
lessons and rules of the Church in England, and rewarded (if we may
humbly judge) for such submission, by a more than ordinary insight
into the true claims of the Universal Church, and the means of
improving to the utmost our high privilege of being yet in her
Communion.
Public-domain text, read in full here on John Shaqi.
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