Hyacinth breathed a great sigh of relief. He looked at the Canon in wonder and admiration. It had been beyond hope that a man grown gray in a narrow faith, a faith in which for centuries religion and politics had been inextricably blended, could have risen in one clear flight above the mire of prejudice. It seemed, even after he had spoken, impossible that in Ireland, where political opponents believe each other to be thieves and murderers, there could be found even one man, and he from the least emancipated class of all, who could understand and practise tolerance. ‘I say,’ went on the Canon, speaking very slowly, and with evident difficulty, ‘that I have no right to put you away from me because of your political opinions. But there is something here ‘--he touched Miss Goold’s letter--’ from which I must by all means try to save you. Will you let me speak to you, not as Marion’s father, not even as your friend, but as Christ’s ambassador set here to watch for your soul? But I need not excuse myself for what I am about to say. You will at least listen to me patiently.’ He took up Miss Goold’s letter and searched through it for a short time; then he read aloud: ‘“He just asked one question about you: Does Mr. Conneally hate England and the Empire and everything English, from the Parliament to the police barrack? For it is this hatred which must animate our work. I said I thought you did.” Now consider what those words mean. You are to dedicate your powers, the talents God has given you, to preaching a gospel of hate. This is not a question of politics. I am ready to believe that in the contest of which our unhappy country is the battle-ground a man may be either on your side or mine, and yet be a follower of Christ. It is impossible to think that anyone can deliberately, with his eyes open, accept hatred for the inspiration of his life and still be true to Him.’ Hyacinth was greatly moved by the solemnity with which the Canon spoke. There was that in him which witnessed to the truth of what he heard. Yet he refused to be convinced. When he spoke it was clear that he was not addressing his companion, for his eyes were fixed upon the picture of the Good Shepherd, faintly illuminated by the candle light. He desired to order his own thought on the dilemma, to justify, if he could, his own position to himself. ‘It is true that the Gospel of Christ is a Gospel of love. Yet there are circumstances in which it is wrong to follow it. Is it possible to rouse our people out of their sordid apathy, to save Ireland for a place among the nations, except by preaching a mighty indignation against the tyranny which has crushed us to the dust?’ He felt that Canon Beecher’s eyes never left him for a moment while he spoke. He looked up, and saw in them an intense pleading. There stole over him a desire to yield, to submit himself to this appealing tenderness. He defended himself desperately against his weakness.