But this was mild to what occurred the next Sunday, 5th October. The
Irish had had time to brood over it, and although “The Working Men’s
Garibaldian Fund” had not convened any meeting, it was generally
understood that something would take place. By half-past four there
must have been some 80 or 90,000 people present, and to hold them in
order there were but about 400 police, who were ordered not to interrupt
any speaker, nor, if possible to avoid it, to ascend the mound of earth,
or rubbish, which had been chosen by the speakers as the platform from
which to address the meeting. The following is _The Times_ (Oct. 6)
account of what occurred:--
“It appears that the possession of this mound of rubbish was the great
object of contention between the rival supporters of Garibaldi and the
Pope on Sunday week, and so it was yesterday. It appears to have been
first occupied by a mixed body of people, but, owing to an aggressive
movement of Irish labourers, it was soon held exclusively by the
champions of the Papacy. The Garibaldians submitted reluctantly to this
state of things for a short time, and, when two or three soldiers
appeared, belonging to the Foot Guards, a cry was raised for
‘Garibaldi’, and some dozen or so men attempted to regain a footing upon
the mound.
“This was the signal for a fearful conflict. It became apparent, in a
moment, that almost every Irishman had a stick or bludgeon in his
possession, and with these they struck about them right and left,
crushing hats and breaking heads with relentless brutality. The
Garibaldians struck back in return, some with sticks, and some without,
and, for some ten minutes, the struggle was sufficiently fierce to
awaken fears among the spectators that loss of life would ensue. One
stalwart Irishman laid about him with a heavy-looking stick four feet
long and two inches in diameter, and another with a roughly squared
piece of wood, equally long and equally strong, and with sharp edges,
until both were disarmed by the Garibaldians, without the intervention
of the police.
Public-domain text, read in full here on John Shaqi.
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