On his return to Copenhagen Grundtvig almost at once obtained a position as teacher in history at Borch's Collegium for boys. His new position satisfied him eminently by affording him a chance to work with his favorite subject and to expand his other intellectual interests. He soon made friends with a number of promising young intellectuals who, in turn, introduced him to some of the outstanding intellectual and literary lights of the country, and within a short while the list of his acquaintances read like a Blue Book of the city's intelligentsia. Although Grundtvig was still quite unknown except for a few articles in a current magazine, there was something about him, an originality of view, an arresting way of phrasing his thoughts, a quiet sense of humor, that commanded attention. His young friends willingly acknowledged his leadership, and the older watched him with expectation. Nor were they disappointed. His _Northern Mythology_ appeared in 1808, and _Episodes from the Decay of Northern Heroism_ only a year later. And these strikingly original and finely written works immediately established his reputation as one of the foremost writers of Denmark. There were even those who in their enthusiasm compared him with the revered Oehlenschlaeger. A satirical poem, "The Masquerade Ball of Denmark," inspired by the frivolous indifference with which many people had reacted to the English bombardment of Copenhagen in 1807, showed his power of burning scorn and biting satire. In the midst of this success and the preparation of plans for new and more ambitious works, Grundtvig received a request from his old father to come home and assist him with his parish work. The request was not at all pleasing to him. His personal attitude toward Christianity was still uncertain, and his removal from the capital would interfere with his literary career. But as the wish of his good parents could not be ignored, he reluctantly applied for ordination and began to prepare his probation sermon. This now famous sermon was delivered before the proper officials March 17, 1810. Knowing that few besides the censors would be present to hear him and feeling that an ordinary sermon would be out of place before such an audience, Grundtvig prepared his sermon as an historical survey of the present state of the church rather than as an Evangelical discourse.