I. Beówulf: an Anglo-Saxon poem. II. The fight at Finnsburh: a fragment.
General
I. Beówulf: an Anglo-Saxon poem. II. The fight at Finnsburh: a fragment.
Dragons -- Poetry; Epic poetry, English (Old); Monsters -- Poetry
ll. 92-97. "The first of these Christian elements [in _Beówulf_] is the
sense of a fairer, softer world than that in which the Northern warriors
lived.... Another Christian passage (ll. 107, 1262) derives all the demons,
eotens, elves, and dreadful sea-beasts from the race of Cain. The folly of
sacrificing to the heathen gods is spoken of (l. 175).... The other point
is the belief in immortality (ll. 1202, 1761)."--Br. 71.
l. 100. Cf. l. 2211, where the third dragon of the poem is introduced in
the same words. Beowulf is the forerunner of that other national
dragon-slayer, St. George.
l. 100. onginnan in _Beówulf_ is treated like verbs of motion and modal
auxiliaries, and takes the object inf. without tô; cf. ll. 872, 1606, 1984,
244. Cf. _gan_ (= _did_) in Mid. Eng.: _gan_ espye (Chaucer, _Knightes
Tale_, l. 254, ed. Morris).
l. 101. B. and H.-So. read, feónd on healle; cf. l. 142.--_Beit._ xii.
ll. 101-151. "Grimm connects [Grendel] with the Anglo-Saxon grindel (_a
bolt_ or _bar_).... It carries with it the notion of the bolts and bars of
hell, and hence _a fiend._ ... Ettmüller was the first ... to connect the
name with grindan, _to grind, to crush to pieces, to utterly destroy._
Grendel is then _the tearer, the destroyer_."--Br., p. 83.
l. 102. gäst = _stranger_ (Ha.); cf. ll. 1139, 1442, 2313, etc.
l. 103. See Ha., p. 4.
l. 106. "The perfect and pluperfect are often expressed, as in Modern
English, by hæfð and hæfde with the past participle."--Sw. Cf. ll. 433,
408, 940, 205 (p. p. inflected in the last two cases), etc.
l. 106. S. destroys period here, reads in Caines, etc., and puts þone ...
drihten in parenthesis.
l. 108. þäs þe = _because_, especially after verbs of thanking (cf. ll.
228, 627, 1780, 2798); _according as_ (l. 1351).
l. 108. The def. article is omitted with Drihten (_Lord_) and Deofol
(_devil_; cf. l. 2089), as it is, generally, sparingly employed in poetry;
cf. tô sæ (l. 318), ofer sæ (l. 2381), on lande (l. 2311), tô räste (l.
1238), on wicge (l. 286), etc., etc.
l. 119. weras (S., H.-So.); wera (K., Th.).--_Beit._ ix. 137.
l. 120. unfælo = _uncanny_ (R.).
l. 131. E. translates, _majestic rage;_ adopting Gr.'s view that swyð is =
Icel. sviði, _a burn_ or _burning_. Cf. l. 737.
l. 142. B. supposes heal-þegnes to be corrupted from helþegnes; cf. l.
101.--_Beit._ xii. 80. See Gûðlâc, l. 1042.
l. 144. See Ha., p. 6, for S.'s rearrangement.
l. 146. S. destroys period after sêlest, puts wäs ... micel in parenthesis,
and inserts a colon after tîd.
l. 149. B. reads sârcwidum for syððan.
l. 154. B. takes sibbe for accus. obj. of wolde, and places a comma after
Deniga.--_Beit._ xii. 82.
l. 159. R. suggests ac se for atol.
l. 168. H.-So. plausibly conjectures this parenthesis to be a late
insertion, as, at ll. 180-181, the Danes also are said to be heathen.
Another commentator considers the throne under a "spell of enchantment,"
and therefore it could not be touched.
Public-domain text, read in full here on John Shaqi.
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