Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editorIamblichus
Philosophy
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor
Iamblichus
Ethics, Ancient; Philosophers -- Greece -- Biography; Philosophy, Ancient; Pythagoras; Pythagoras and Pythagorean school
Pythagoras being asked, how a man ought to conduct himself towards his
country, when it had acted iniquitously with respect to him, replied, as
to a mother. Stob. p. 227.
Travelling teaches a man frugality, and the way in which he may be
sufficient to himself. For bread made of milk and flower, and a bed of
grass, are the sweetest remedies of hunger and labor.
To the wise man every land is eligible as a place of residence; for the
whole world is the country of the worthy soul.[86] Stob. p. 231.
Pythagoras said, that luxury entered into cities in the first place,
afterwards satiety, then lascivious insolence, and after all these
destruction. Stob. p. 247.
Pythagoras said, that of cities that was the best, which contained
worthy men. Stob. p. 247.
Do those things which you judge to be beautiful, though in doing them
you should be without renown. For the rabble is a bad judge of a good
thing. [Despise therefore the reprehension of those whose praise you
despise.] Demophilus. Stob. p. 310.[87]
Those that do not punish bad men, wish that good men may be injured.
Pythagoras. Stob. p. 321.
It is not possible for a horse to be governed without a bridle, or
riches without prudence. Pythagoras. Stob. p. 513.
It is the same thing to think greatly of yourself in prosperity, as to
contend in the race in a slippery road. Stob. p. 563.
There is not any gate of wealth so secure, which the opportunity of
Fortune may not open. Stob. p. 563.[88]
Expel by reasoning the unrestrained grief of a torpid soul. Stob. p.
572.
It is the province of a wise man to bear poverty with equanimity. Stob.
p. 572.[89]
Spare your life, lest you consume it with sorrow and care. Pythagoras.
Stob. p. 616.
Nor will I be silent as to this particular, that it appeared both to
Plato and Pythagoras, that old age was not to be considered with
reference to an egress from the present life, but to the beginning of a
blessed life. From Phavorinus on Old Age. Stob. p. 585.
The two following extracts are from Clemens Alexandrinus in Stromat.
lib. 3. p. 413.
The ancient theologists and priests testify that the soul is conjoined
to the body through a certain punishment, and that it is buried in this
body as in a sepulchre. Philolaus.
Whatever we see when awake is death; and when asleep, a dream.
Pythagoras.
SELECT SENTENCES
OF
SEXTUS THE PYTHAGOREAN.
To neglect things of the smallest consequence, is not the least thing in
human life.
The wise man, and the despiser of wealth, resembles God.
Do not investigate the name of God, because you will not find it. For
every thing which is called by a name, receives its appellation from
that which is more worthy than itself,[90] so that it is one person that
calls, and another that hears. Who is it, therefore, that has given a
name to God? God, however, is not a name to God, but an indication of
what we conceive of him.
Public-domain text, read in full here on John Shaqi.
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