Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editorIamblichus
Philosophy
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor
Iamblichus
Ethics, Ancient; Philosophers -- Greece -- Biography; Philosophy, Ancient; Pythagoras; Pythagoras and Pythagorean school
The tetrad was called by the Pythagoreans every number, because it
comprehends in itself all the numbers as far as to the decad, and the
decad itself; for the sum of 1, 2, 3, and 4, is 10. Hence both the decad
and the tetrad were said by them to be every number; the decad indeed in
energy, but the tetrad in capacity. The sum likewise of these four
numbers was said by them to constitute the tetractys, in which all
harmonic ratios are included. For 4 to 1, which is a quadruple ratio,
forms the symphony bisdiapason; the ratio of 3 to 2, which is
sesquialter, forms the symphony diapente; 4 to 3, which is
sesquitertian, the symphony diatessaron; and 2 to 1, which is a duple
ratio, forms the diapason.
In consequence, however, of the great veneration paid to the tetractys
by the Pythagoreans, it will be proper to give it a more ample
discussion, and for this purpose to show from Theo of Smyrna,[106] how
many tetractys there are: “The tetractys,” says he, “was not only
principally honored by the Pythagoreans, because all symphonies are
found to exist within it, but also because it appears to contain the
nature of all things.” Hence the following was their oath: “Not by him
who delivered to our soul the tetractys, which contains the fountain and
root of everlasting nature.” But by him who delivered the tetractys they
mean Pythagoras; for the doctrine concerning it appears to have been his
invention. The above-mentioned tetractys, therefore, is seen in the
composition of the first numbers 1. 2. 3. 4. But the second tetractys
arises from the increase by multiplication of even and odd numbers
beginning from the monad.
Of these, the monad is assumed as the first, because, as we have before
observed, it is the principle of all even, odd, and evenly-odd numbers,
and the nature of it is simple. But the three successive numbers receive
their composition according to the even and the odd; because every
number is not alone even, nor alone odd. Hence the even and the odd
receive two tetractys, according to multiplication; the even indeed, in
a duple ratio; for 2 is the first of even numbers, and increases from
the monad by duplication. But the odd number is increased in a triple
ratio; for 3 is the first of odd numbers, and is itself increased from
the monad by triplication. Hence the monad is common to both these,
being itself even and odd. The second number, however, in even and
double numbers is 2; but in odd and triple numbers 3. The third among
even numbers is 4; but among odd numbers is 9. And the fourth among even
numbers is 8; but among odd numbers is 27.
{ 1. 2. 4. 8. }
{ 1. 3. 9. 27. }
Public-domain text, read in full here on John Shaqi.
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