[11]From what has been said in the note, p. 4, respecting the divine origin of Pythagoras, it follows that he was a _terrestrial hero_ belonging to the series of Apollo. Thus too the Esculapius who once lived on the earth, and was the inventor of medicine, proceeded, according to the ancient mythology, from the God Esculapius, who subsists in Apollo, just as the hero Bacchus proceeded from the Bacchus who subsists in Jupiter. Hence the Emperor Julian (apud Cyril.) says of Esculapius: “I had almost forgotten the greatest of the gifts of Jupiter and the Sun, but I have very properly reserved it to the last. For it is not peculiar to us only, but is common also, I think, to our kindred the Greeks. For Jupiter, in intelligibles, generated from himself Esculapius; but he was unfolded into light on the earth, through the prolific light of the sun. He therefore, proceeding from heaven to the earth, appeared uniformly in a human shape about Epidaurus. But thence becoming multiplied in his progressions, he extended his saving right hand to all the earth. He came to Pergamus, to Ionia, to Tarentum, and afterwards to Rome. Thence he went to the island Co, afterwards to Ægas, and at length to wherever there is land and sea. Nor did we individually, but collectively, experience his beneficence. And at one and the same time, he corrected souls that were wandering in error, and bodies that were infirm.” [12]Those Gods, according to the Orphic theology, that contain in themselves the first principle of stability, sameness, and being, and who also were the suppliers of conversion to all things, are of a male characteristic; but those that are the causes of all-various progressions, separations, and measures of life, are of a feminine peculiarity.