Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editorIamblichus
Philosophy
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor
Iamblichus
Ethics, Ancient; Philosophers -- Greece -- Biography; Philosophy, Ancient; Pythagoras; Pythagoras and Pythagorean school
And the same method
was adopted with respect to the remainder of the day. For again, he
endeavoured to recollect who was the first person that he met, on
leaving his house, or who was the second; and with whom he in the first,
or second, or third place discoursed. And after the same manner he
proceeded in other things. For he endeavoured to resume in his memory
all the events of the whole day, and in the very same order in which
each of them happened to take place. But if they had sufficient leisure
after rising from sleep, they tried after the same manner to recollect
the events of the third preceding day. And thus they endeavoured to
exercise the memory to a great extent. For there is not any thing which
is of greater importance with respect to science, experience and wisdom,
than the ability of remembering. From these studies therefore, it
happened that all Italy was filled with philosophers, and this place,
which before was unknown, was afterwards on account of Pythagoras called
Magna Græcia. Hence also it contained many philosophers, poets, and
legislators. For the rhetorical arts, demonstrative reasonings, and the
laws written by them, were transferred from Italy to Greece. Those
likewise who make mention of physics, adduce as the principal
physiologists Empedocles and the Elean Parmenides. Those too, who wish
to cite sentences, pertaining to the conduct of human life, adduce for
this purpose the conceptions of Epicharmus. And nearly all philosophers
make use of these. Thus much therefore concerning the wisdom of
Pythagoras, how in a certain respect he very much impelled all his
auditors to the pursuit of it, as far as they were adapted to its
participation, and how perfectly it was delivered by him.
CHAP. XXX.
Public-domain text, read in full here on John Shaqi.
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