Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editorIamblichus
Philosophy
Iamblichus' Life of Pythagoras, or Pythagoric Life: Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor
Iamblichus
Ethics, Ancient; Philosophers -- Greece -- Biography; Philosophy, Ancient; Pythagoras; Pythagoras and Pythagorean school
all that were present were astonished and subdued. But Dionysius said,
that having embraced and kissed the men, he requested that they would
receive him as the third into their friendship. They however would by no
means consent to a thing of this kind, though he entreated them to
comply with his request.” And these things are related by Aristoxenus,
who received them from Dionysius himself.
It is also said, that the Pythagoreans endeavoured to perform the
offices of friendship to those of their sect, though they were unknown
to, and had never been seen by each other, when they had received a
certain indication of the participation of the same doctrines; so that
from such friendly offices the assertion may be credited, that worthy
men, even though they should dwell in the most remote parts of the
earth, are mutually friends, and this before they become known to and
salute each other. It is said therefore, that a certain Pythagorean,
travelling through a long and solitary road on foot, came to an inn; and
there, from labor and other all-various causes, fell into a long and
severe disease, so as to be at length in want of the necessaries of
life. The inn-keeper, however, whether from commiseration of the man, or
from benevolence, supplied him with every thing that was requisite,
neither sparing for this purpose any assistance or expense. But the
Pythagorean falling a victim to the disease, wrote a certain symbol,
before he died, in a table, and desired the inn-keeper, if he should
happen to die, to suspend the table near the road, and observe whether
any passenger read the symbol. For that person, said he, will repay you
what you have spent on me, and will also thank you for your kindness.
The inn-keeper, therefore, after the death of the Pythagorean, having
buried, and paid the requisite attention to his body, had neither any
hopes of being repaid, nor of receiving any recompense from some one who
might read the table. At the same time, however, being surprised at the
request of the Pythagorean, he was induced to expose the writing in the
public road. A long time after, therefore, a certain Pythagorean passing
that way, having understood the symbol, and learnt who it was that
placed the table there, and having also investigated every particular,
paid the inn-keeper a much greater sum of money than he had disbursed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account