Ice-Caves of France and SwitzerlandBrowne, G. F. (George Forrest)
Science
Ice-Caves of France and Switzerland
Browne, G. F. (George Forrest)
Ice caves
Sir Roderick Murchison and his friends were at first inclined to explain
these phenomena by supposing that the chief fissure communicated with
some surface of rock-salt, 'the saliferous vapours of which might be so
rapidly evaporated or changed in escaping to an intensely hot and dry
atmosphere as to produce ice and snow.' But Sir John Herschel, to whom
they applied for assistance, rejected the evaporation theory, and
suggested that the external summer wave of heat might possibly only
reach the cave at Christmas, being delayed six months in its passage
through the rock; the cold of winter, in the same manner, arriving at
midsummer. To this the explorers objected, that the mound contained many
caves, but' only in this particular fissure was any ice found. Dr.
Robinson, astronomer at Armagh, endeavoured to explain the matter by
referring to De Saussure's explanation of the phenomena of _cold
caves_ in Italy and elsewhere; but this, too, was considered
unsatisfactory. At length, Professor Wheatstone referred them to the
memoir by Professor Pictet, in the _Bibliothèque Universelle_ of Geneva,
where that _savant_ improves upon De Saussure's theory, and applies it
in its new form to the case of caves containing permanent ice, in tracts
whose mean cold is above the freezing point. This they seem to have
accepted, adding that the climatological circumstances of Orenburg--a
wet spring, caused by the melting of the abundant snows, followed by a
summer of intense and dry Asiatic heat--must be particularly favourable
for the working out of the theory, and must also act powerfully in
producing the refrigerating effects of evaporation.[114]
The traveller Pallas visited Illetzkaya in July 1769, and describes
this gypseous hillock.[115] In his time the entrance by the side of
the hill was unknown, as also was the existence of ice in the cavern.
He saw at the top of the Kraoul-naï-Gora, or Watch-mountain, as it was
called, a fissure which had once formed a large cavern, into which the
Kirghis were in the habit of throwing furs and other materials as
religious offerings. Although the cave had since fallen in, they still
kept up a part of the ceremony, marching solemnly round the base of
the hill once a year, and bathing in the neighbouring water. In
earlier times, a man had descended through the fissure by means of
cords, and found the cold within insupportable, having very probably
reached the present ice-cave.
Public-domain text, read in full here on John Shaqi.
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