Iceland: Horseback tours in saga landRussell, W. S. C. (Waterman Spaulding Chapman)
History
Iceland: Horseback tours in saga land
Russell, W. S. C. (Waterman Spaulding Chapman)
Iceland -- Description and travel; Sagas -- History and criticism
On the Sabbath all work ceases in Iceland, unless approaching rain makes
it imperative that the cured hay be taken to the stacks. The people array
themselves in their best attire and ride to church at a wild gallop, each
on his favorite pony. The small children ride with their parents and the
young people from the different farms so time their journey as to meet at
the intersecting bridle paths and relate the news of the past week. On
they ride, an ever increasing cavalcade, over moor and mountain ridge,
across brook and farm till the parish has assembled at the church. The
ponies are hobbled or turned into a compound and their riders have an
hour for gossip before the service begins. The aged sit upon the grass
and exchange snuff—a universal custom in Iceland,—and eagerly report
the gossip that has filtered to the distant farms from the coast. The
young meet in the church yard and many a pledge is here given that binds
them together till the turf of the same yard receives beneath its floral
decorations one of the faithful pair. The women hasten to the parsonage
to don their best gown and arrange their braids and the silk tassel of
the _húfa_, woman’s cap. Finally arrives the pastor at the church, who
greets all the people individually, arrays himself in his accustomed
robes and then with the ringing of the bell the service begins. The
sermon is generally read from manuscript, after which the Holy Communion
is celebrated frequently followed by a christening. The service ended,
the people usually assemble at a near-by house for coffee and further
conversation after which the parties go their several ways. The young
men attempt to show the speed of their ponies in short spurts that would
do credit to a western cow-boy, each trying to outstrip the other. The
maidens follow demurely and the old people ride away last of all in a
quiet manner. How well they know from experience that as soon as their
sons are out of sight that they will rein down those galloping steeds and
hold them until the maidens overtake them. Then Sigurð and Karin, side by
side, will wend their leisurely way to Karin’s home just like the young
couples of other lands. The merry greetings and the cheerful partings at
the church yard have ceased to fill the air and only the wind stirs the
long grass upon the roof and sways the flowers upon the graves.
No pack trains come and go, no hay-laden ponies wind up from the meadows,
no scythe rings with the stone,—the sounds of farm-life are hushed and
the peace of the well-kept Sabbath rests upon these homes. Sunday evening
calls are made and long ones they are, coffee is served with delicious
cakes, the snuff horn circulates freely and in the compound the saddled
ponies patiently await the coming of their masters for the wild ride over
the moors to their own pastures.
Public-domain text, read in full here on John Shaqi.
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