Iceland: Horseback tours in saga landRussell, W. S. C. (Waterman Spaulding Chapman)
History
Iceland: Horseback tours in saga land
Russell, W. S. C. (Waterman Spaulding Chapman)
Iceland -- Description and travel; Sagas -- History and criticism
At the head of the _Öxnadalr_ we stopped at the post shelter for coffee
and cakes and tinned tongue. The poor little farm is not worthy of the
name of a farm. It is just a bit of mountain herbage at the borders of
the snows and screes and the one family could not survive were is not
for the assistance of the government in order that a shelter for the
post carriers and chance travellers against the mountain storms may be
provided.
I swapped a pony with the farmer and paid him a margin of two dollars.
The horse I traded was the same that I had received in a similar trade
at _Ljósavatn_. The farmer carefully examined the marks in the ears of
the pony and stated that it was raised on this same farm and had now got
home. While I am not a horse trader and know none of the intricacies of
the game and had no way to learn the Icelandic methods, the satisfaction
I got from this pony convinced me that the best of the bargain was mine.
While the Icelander is noted for his square dealing and truthfulness I
had often wondered what he would be like in a horse trade. The pony I
traded had a quarter crack and I told Ólafur to point this out to the
farmer. Ólafur shook his head and said,—
“He can see it as well as you.”
Later I asked Ólafur about this and enquired how he could reconcile it
with the proverbial integrity of his people. He replied,—
“But this was a horse trade and every man must see what he is buying when
he purchases a horse.”
In connection with this there was another incident of sharpness that
came to my attention in the summer of 1913, though it may have been done
more from the love of a joke than from any intention to defraud. The
Icelander is very fond of a joke, especially when at the expense of some
one else. The steamship company trading around the coast advertises “to
return _empties_ free of charge.” A farmer in _Borg_ sold a cow to a man
in _Reykjavik_ with the understanding that the skin was to be returned to
him. The man in _Reykjavik_ tied up the skin and shipped it to the farmer
in _Borg_. The steamship company charged the farmer for carrying the
bundle. The farmer replied,—
“But there is no charge. You took the cow to Reykjavik and you offer to
return ‘empties free of charge’ and if a cow skin is not an _empty_, what
is it?”
Public-domain text, read in full here on John Shaqi.
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