Iceland: Horseback tours in saga landRussell, W. S. C. (Waterman Spaulding Chapman)
History
Iceland: Horseback tours in saga land
Russell, W. S. C. (Waterman Spaulding Chapman)
Iceland -- Description and travel; Sagas -- History and criticism
The quality of the hospitality in these Icelandic homes is such as to
make the stranger feel as if he were at home and it is all done so
quietly and without any display. It is simply natural. Every where there
is perfect safety, on the long trail, in the village or on the lonely
farm. All one has he may leave exposed in the sheds for days without fear
of its being disturbed. Honesty is bred in the race. It is refreshing to
have no use for locks and to know that one can not lose anything unless
he deliberately casts it into a rift. Whatever one leaves behind him will
be forwarded and as Ólafur once said,—
“It is a matter of great pride if an Icelander finds anything to be able
to return it to the owner and he will make every effort to do this.”
The people deal honestly with each other and with the stranger. In former
days it was customary to entertain the traveller over night and accept
no payment. It is not so now and it is better as it is. Supplies must
be carried many days over mountains, across the rivers and always on
the backs of the ponies so that they are expensive. The Icelanders are
not rich, though many of them are quite comfortably situated, as is the
farmer at _Hruni_. Still, it is not right to take of their substance
simply because they feel it in their hearts to give it. In spite of the
payment for the lodging and the food, the traveller will always depart
knowing that he has received kindness, comfort and thoughtfulness for
which he can not pay.
The people are quiet in demeanor, often reserved before strangers, but
they are not morose and despondent as some writers have stated. They
thoroughly enjoy a good time, laugh and joke with the wittiest of people,
are fond of singing and have excellent voices. The tone of the voice is
soft, refined and pleasant to the ear. There are no dialects. They speak
as did their ancestors of twelve centuries ago and the accounts of these
people in their ancient Sagas in the main are true to day. Bad manners
in children I have never seen: in politeness they are models of a high
order. They are the children we have read about, those “that are seen and
not heard.” It is worth a cake of chocolate at any time just to see the
face of the child light up and have him shyly present his hand to the
giver in genuine gratitude. They are affectionate, obedient and watchful
for the welfare of the parents in their childish way. Often have I seen
a girl of ten or twelve wait upon the table, while the remainder of the
family were eating, quietly attending to all the duties at the right time
without a word of direction and doing it as well as a maid trained in the
service.
Public-domain text, read in full here on John Shaqi.
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