Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard ShawHuneker, James
History
Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard Shaw
Huneker, James
Dramatists; European drama -- 19th century -- History and criticism; European drama -- 20th century -- History and criticism
The play is the history of a child's soul. It is a psychological study
of the brain of a wretched little outcast, who, just before her death,
experiences delirious trances, in which condition the events and
personages of her unhappy life become objective visions, and these
visions are seen by the audience. The story is so simply, so chastely
told that one marvels effects can be produced by a verbal machinery of
such simplicity. The disgust inspired by the quarrelling, fetid crew
of beggars in the almshouse gives way to feelings of the most profound
pity at the entrance of the poor little would-be suicide. Her first
words, "I'm afraid," inspire sensations of pity at her condition, and
horror of the brute who drove her to the commission of such a desperate
deed. Hauptmann's touch is so true, so tender, that he evokes with ease
the whole past of this wretched girl, whose existence has been one of
blows, curses, kicks, and starvation. Her undeveloped soul, cramped as
it had been by her neglected life, has awakened under the kindnesses of
her teacher Gottwald, and how natural that he should be invested by her
with almost supernatural attributes!
Hauptmann conveys all this and more through the half-scared utterances
of Hannele, who refuses to respond to the pertinacious questionings
of Magistrate Berger, and only speaks when Gottwald asks her to. She
appears to be a stubborn girl, but it is a stubbornness born of hard
beatings and harsh language. She has been the butt of the village
children, and the one ray of light which has entered her life is her
teacher, and through him some glimmerings of religion. Heaven to her
is a place all golden glory, whose Lord is overflowing with pity for
unhappy children, and where she can eat, drink, and be warm. She has
been half starved and turned out in the streets on biting cold winter
nights. It is most natural that she should long earnestly for this
heaven, and her appeals to be allowed to die, so that she could see
the Lord, are eloquent to a degree. She is only a beggar girl, this
Hannele, and Hauptmann gives her to us in all her rags and misery, and
free from mawkish sentimentality.
Pity is the dominating note of the play, especially in part first;
Hannele's bruised body, shrinking, sensitive soul, arouse the deepest
pity. The transition to an atmosphere where the elements of awe and
fear enter is quietly accomplished by the dramatist. Hannele's delirium
is the medium. When she first appears in the strong arms of her teacher
she is numbed by the icy waters of the pond, but the warmth of the hot
drink and the hot bricks soon revive her and she wanders a little in
her speech. She tells Gottwald that it was the Lord who beckoned to
her in the water, and when she is left alone with Sister Martha, she
screams with fear at the sight of old Daddy Pleschke's hat and coat,
which hang at the foot of her miserable bed. The child thinks she sees
her stepfather.
Public-domain text, read in full here on John Shaqi.
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