Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard ShawHuneker, James
History
Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard Shaw
Huneker, James
Dramatists; European drama -- 19th century -- History and criticism; European drama -- 20th century -- History and criticism
Rebekka intuitively discerns this little rift in the armour of Kroll,
and flatters the worthy teacher, flatters his wife until she smuggles
herself beneath the Kroll roof-tree. There she encounters Rosmer
and his wife Beata. The latter is attracted by the fresh, vivacious
stranger with the free manners. Life at Rosmersholm is dull; Johannes
is a student of heraldry and a poor companion. Again Rebekka moves. She
is soon mistress of Rosmersholm. Her quick brain makes her a delight
to the master, her hypocritical sympathy an actual necessity to his
wife. Then begins the systematic undermining of both. She lends Dr.
West's books to the clergyman, and she insinuates into the feeble
brain of Beata the deadly idea that because of her childlessness she
is no longer worthy to remain Madame Rosmer. Slowly this idea expands,
and its growth is accelerated when Beata sees Johannes falling away
from the faith of his fathers. Sick in body, sick in brain, the
deluded woman is led step by step to the fatal mill stream. Before the
confession that Rebekka is disgraced and must leave Rosmersholm at
once, Beata recoils, and quickly commits suicide. And now the curtain
rises on Act I.
While these facts are revealed by subtle indications in the dialogue,
a feeling of dissatisfaction is also aroused. Not until Act III do we
learn of them completely, then through Rebekka's defiant confession.
This confession is brought about by a simple result, the failure of
Rosmer to reach her ambitious expectations. He is an idealist, a hero
of dreams, one who longs to step into the noisy arena of life and
"ennoble" men. Little wonder his brother-in-law Kroll mocks him. A
Don Quixote without the Don's courage. Surely Ibsen was smiling in
his sleeve at this milk-and-water Superman, this would-be meddling
reformer to whom he adds as pendant the pure caricature of Ulric
Brendel. Full of the new and heady wisdom garnered from Dr. West's
library, Rosmer resolves to break away from his political party, his
early beliefs, his very social order. The insidious teachings of
Rebekka flush his feeble arteries. He defies Kroll, and the war begins.
It is not very heroic, principally consisting in mud-throwing by rival
newspapers. Ibsen's vindictive irony--for the episode was suggested
by the disordered politics of Norway in 1885--has ample opportunities
for expression in the character of Mortensgaard, the editor of the
opposition journal, a man who has succeeded in life because, as Brendel
truthfully says, he has managed to live without ideals. Mortensgaard
is very vital. He is a scoundrel, but an engaging one in his outspoken
cynicism. It is only in print that he hedges. As much as he desires the
support of Rosmer, easily the most prominent man on the country-side,
it is as Rosmer the priest and conservative and not Rosmer the radical.
There are too many of the latter tribe!
Public-domain text, read in full here on John Shaqi.
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