Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard ShawHuneker, James
History
Iconoclasts: A Book of Dramatists: Ibsen, Strindberg, Becque, Hauptmann, Sudermann, Hervieu, Gorky, Duse and D'Annunzio, Maeterlinck and Bernard Shaw
Huneker, James
Dramatists; European drama -- 19th century -- History and criticism; European drama -- 20th century -- History and criticism
In the preface to Fräulein Julie, Strindberg makes a general
confession--for him as for Tolstoy a psychologic necessity. "Some
people," he says, "have accused my tragedy of being too sad as though
one desired a merry tragedy. People call authoritatively for the
Joy of Life, and theatrical managers call for farces, as though the
Joy of Life consisted in being foolish, and in describing people who
each and every one are suffering from St. Vitus's dance or idiocy. I
find the joy of life in the powerful, terrible struggle of life; and
the capability of experiencing something, of learning something, is a
pleasure to me. And therefore I have chosen an unusual but instructive
subject; in other words, an exception, but a great exception, that will
strengthen the rules which offend the apostles of the commonplace.
What will further create antipathy in some is the fact that my plan
of action is not simple, and that there is not one view alone to be
taken of it. An event in life--and this is rather a new discovery--is
usually accompanied by a series of more or less deep-seated motives;
but the spectator usually generally chooses that one which his power
of judgment finds simplest to grasp, or that his gift of judgment
considers the most honourable. For example, some one commits suicide:
'Bad business!' says the citizen; 'Unhappy love!' says the woman;
'Sickness!' the sick man; 'Disappointed hopes!' the bankrupt. But it
may be that none of these reasons is the real one, and that the dead
man hid the real one by pretending another that would throw the most
favourable light on his memory."
The Father (produced in 1887 and translated into English by N.
Erichsen) is in three short acts. It depicts the destruction of
a man's brain through the machinations of his malevolent wife.
Strindberg's misogyny is the keynote of his early work. He hates woman.
He accuses Ibsen of gynolatry. "My superior intelligence revolts," he
cries, "against the gynolatry which is the latest superstition of the
free-thinkers." His own married life was so unhappy that he revenges
himself by attacking the entire sex. Every book, every play, is a
confession. He is the most subjective dramatist and poet of his age. In
Comrades he synthesizes the situation:--
Public-domain text, read in full here on John Shaqi.
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