much in which they ought to beget in themselves that religious dread of the supreme Being, which is the greatest and almost the only incitement to virtue. They offer up no living creature in sacrifice, nor do they think it suitable to the divine Being, from whose bounty it is that these creatures have derived their lives, to take pleasure in their deaths, or the offering up their blood. They burn incense and other sweet odours, and have a great number of wax lights during their worship; not out of any imagination that such oblations can add anything to the divine Nature, which even prayers cannot do; but as it is a harmless and pure way of worshipping God, so they think those sweet savours and lights, together with some other ceremonies, by a secret and unaccountable virtue, elevate men's souls, and inflame them with greater energy and cheerfulness during the divine worship. All the people appear in the temples in white garments, but the priest's vestments are parti-coloured, and both the work and colours are wonderful. They are made of no rich materials, for they are neither embroidered nor set with precious stones, but are composed of the plumes of several birds, laid together with so much art and so neatly, that the true value of them is far beyond the costliest materials. They say that in the ordering and placing those plumes some dark mysteries are represented, which pass down among their priests in a secret tradition concerning them; and that they are as hieroglyphics, putting them in mind of the blessings that they have received from God, and of their duties both to Him and to their neighbours. As soon as the priest appears in those ornaments, they all fall prostrate on the ground, with so much reverence and so deep a silence that such as look on cannot but be struck with it, as if it were the effect of the appearance of a Deity. After they have been for some time in this posture, they all stand up, upon a sign given by the priest, and sing hymns to the honour of God, some musical instruments playing all the while. These are quite of another form than those used among us: but as many of them are much sweeter than ours, so others are made use of by us. Yet in one thing they very much exceed us; all their music, both vocal and instrumental, is adapted to imitate and express the passions, and is so happily suited to every occasion, that whether the subject of the hymn be cheerful or formed to soothe or trouble the mind, or to express grief or remorse, the music takes the impression of whatever is represented, affects and kindles the passions, and works the sentiments deep into the hearts of the hearers. When this is done, both priests and people offer up very solemn prayers to God in a set form of words; and these are so composed, that whatsoever is pronounced by the whole assembly may be likewise applied by every man in particular to his own condition; in these they acknowledge God to be the author and governor of the world, and the